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This composite manuscript, property of the scholar and Carthusian monk Johannes Heynlin from Basel, consists of various handwritten and printed pieces of theological content: among them the treatise De saecularium religionibus by the Dominican and church reformer Johannes Nider, written in 1465 by a French scribe and annotated in the margin by Heynlin; or the text De miseria humanae conditionis by Gianfrancesco Poggio Bracciolini, one of the most important humanists of the Italian Renaissance. After Heynlin's death, the volume became part of the library of the Carthusian Monastery of Basel.
Online Since: 06/25/2015
This composite manuscript from the middle of the 15th century is from the Augustinian hermitage in Basel. Since 1470, several brothers there cared for the pilgrimage site Mariastein. This volume was probably left there and was found by the monks from Beinwil, when they took over the pilgrimage site in 1636. It contains, among others, sacred (S. Bonaventura), profane (Cicero, Sallust), historical (Piccolomini/Pius II.) and rhetorical (Laurentius de Aquileja) texts. The second part of the volume, containing the Rhetorica , was written in 1465/66 by the Augustinian Matthias Glaser from Breisach in Basel. A fragment glued to the interior of the front cover gives information regarding the content of the volume.
Online Since: 09/26/2017
This manuscript from the library of Walter Supersaxo (ca. 1402-1482), Bishop of Sion, and of his son Georg (ca. 1450-1529) contains two works in Latin. The first (ff. 1r-126r) is a treatise on the Inquisition, written in Girona in 1359 by the Catalan Dominican Nicolau Eymeric, Grand Inquisitor of Aragon (before 1320-1399). The version in S 97 contains the chapter De suspicione (beginning on f. 104v), which is sometimes considered a separate work; the table of contents was written on parchment (f. 1). In the second part of the manuscript (ff. 132r-214r), there is a version of the Gesta Romanorum in 31 chapters, a famous collection of fables and moralizing tales that was probably written in Germany or England before 1342. The first part of manuscript S 97 was copied in 1460, the second part in 1465. The copyist was the priest Cristoferus in Domo Lapidea (Im/Zum Steinhaus, Steinhauser) of Lalden, rector of the altar of St. Fabian and St. Sebastian at the Church of S. Mauritius in Naters. This same scribe is also responsible for two more manuscripts in the Supersaxo library, S 96 and S 98, which contain theological and moral works. In addition, in 1460, the same year as S 97, this scribe transcribed the De jurisdictione inquisitorum a second time; this version can be found in the first part of a composite manuscript in the library of the Capuchin monastery of Sion, in RCap 73 (former shelfmark W 34).
Online Since: 03/22/2018
German translation of a history of the First Crusade (1095/96-1099; Historia Hierosolymitana), composed by the monk Robertus Monachus from Reims. Written and illustrated with 22 colored pen drawings in the year 1465. As an appendix, the manuscript also contains around 9000 verses from the Österreichische Reimchronik (rhymed chronicle of Austria) by Ottokar of Steiermark describing the siege and destruction of the Crusaders' fortress in Akkon in the year 1291.
Online Since: 09/14/2005
This manuscript, dated in two places to the years 1465 (p. 393) and 1467 (p. 181) and perhaps written by eight different hands, belonged to the Benedictine Convent of St. George near St. Gall and became part of the Abbey Library of St. Gall as part of an exchange around 1780/82. The codex, written entirely in German, contains the explanation of the Decalogue by Marquard of Lindau (pp. 3−176); the song Ain raine maid verborgen lag from Spiegelweise by Heinrich Frauenlob (pp. 177−181); instructions regarding attention during prayer, attributed to Thomas Aquinas (pp. 182−186); the Büchlein der ewigen Weisheit by Henry Suso (pp. 195−393); reflections on consecration (pp. 394−399) and on the Sunday (pp. 399−402); as well an anonymous treatise on death (pp. 405−422). Several parchment fragments from an 11th/12th century St. Gall liturgical manuscript containing neumes were used in order to reinforce this manuscript.
Online Since: 06/25/2015
This undecorated manuscript in Swabian–Alemannic was written by two hands and contains numerous German-language ascetic-mystical texts, among them the treatise De contemptu mundi (pp. 3−6), various sermons (pp. 7-33), salutations to Mary, prayers, exempla and sentences by church teachers (pp. 33-46), the legend of St. George (pp. 69-105), the first eight fables from the collection Edelstein by Ulrich Boner (pp. 116-129), the treatise Die besessene Schwester Agnes (pp. 131-215), and a mention of the ten commandments, each accompanied by a humorous rhyme (p. 108). The manuscript probably originated in the convent of the female Capuchins of the third order in Wonnenstein near Teufen; it became part of the Abbey Library of St. Gall in 1782 (cf. Cod. Sang. 1285, p. 12).
Online Since: 10/08/2015