Manuscript compilation with partly hagiographic content, written in the monastery of St. Gall in about 900. Contains, among other items, the Vita metrica Sancti Martini by Paulinus of Périgueux, the Vita metrica sancti Martini by Venantius Fortunatus, a copy of the Visio Wettini by Haito and Walahfrid Strabe, the Revelatio Baronti monachi and the Life of the Martyr Leodgar in metric (poem) form. (smu)

Online Since: 12/09/2008

Part I of The conferences (Collationes patrum I-X) composed by John Cassian († about 435). This copy was made in St. Gall in the first half of the 9th century. (smu)

Online Since: 12/09/2008

Part III of The conferences (Collationes patrum XVII-XXIV), composed by John Cassian († about 435). This copy was made in St. Gall in the first half of the 9th century. (smu)

Online Since: 12/09/2008

Part II of The conferences (Collationes patrum XI-XVII), composed by John Cassian († about 435). This copy was made in St. Gall in the first half of the 9th century. (smu)

Online Since: 12/09/2008

This codex contains the first five books of the Liber specialis gratiae by Mechthild von Hackeborn; books 6 and 7 are missing. On p. 3 there is also a fragment of the Epistola de Ihesu Christo by Ps.-Lentulus Romanus de Judea. The notes on p. 224, which name Johannes Tauler and Konrad (in the codex: Johannes) of Prussia as previous owners, suggest an origin in a Dominican environment. In the 15th century, this manuscript belonged to Ulrich Varnbüler (brother of Angela Varnbüler, who was prioress of the Dominican Convent St. Katharina in St. Gall from 1476-1509; mayor/imperial vogt of St. Gall 1481-1490). (sno)

Online Since: 06/23/2016

Composite manuscript containing lives of saints in verse and other theological texts: life of St. Gall, in verse (Vita Galli metrice), possibly written by an Irish scholar (Moengal?) around 850 (pp. 3-175); miracles of Mary, in verse (Miracula Marie) (pp. 176-191); Vita sancti Viti, in verse (pp. 192-204); Vita scolastica by Bonvicinus de Ripa, in verse (pp. 205-241); Facetus de vita et moribus (pp. 242-267); Liber floretus by a Pseudo-Bernard (pp. 268-287); Sermones by Peregrine of Opole (pp. 306-352); Sermones by Jacobus de Voragine (pp. 353-363); and Sermones dominicales, pars aestivalis et per totum annum by Peregrine of Opole and Jacobus de Voragine (pp. 368-452). (dor)

Online Since: 09/23/2014

The paper manuscript from the second half of the fifteenth century contains three saints' lives in German: St. Benedict (pp. 1-57), St. Gall (pp. 63-294) and St. Otmar (pp. 299-372). While the first of these three lives is the German version taken from the Dialogues of Pope Gregory I, the two that follow resemble, at least partially, the translations of the Benedictine Friedrich Kölner. The texts are carefully copied in a single column by a single scribe and decorated with simple initials painted in red. The brown-leather binding, dating from the fifteenth/sixteenth century, is blind-stamped. At the latest by the sixteenth century, this copy belonged to the community of lay brothers of the abbey of St. Gall (p. 374). (rou)

Online Since: 09/22/2022

This German-language manuscript gathers together a series of strongly mystical stories and prayers. The first two thirds (pp. 1–259) are taken up by three translations of texts by Elisabeth of Schönau, all of which have as their object St. Ursula and the eleven thousand virgins. Then follows the legend of St. Cordula (pp. 260–264). The remaining texts, with the exception of an excerpt from Mechtild of Hackeborn (pp. 295–302) are all prayers, mostly addressed to Mary and often with extensive instructions for the prayer. The book is rubricated throughout, and it has two simple pen-flourished initials (p. 1, 162); the rubric on p. 1 is written in a display script. Inside the book can be found a bookmark made of four thin cords knotted at the top. The binding comes from the fifteenth century and is decorated with stamps and decorative lines. In 1794, Ildefons von Arx purchased the manuscript from the collection of the dissolved convent of Poor Clares of St. Dorothea of Freiburg im Breisgau (ownership marks p. 1 and p. 320; purchase note, p. 1). (mat)

Online Since: 09/22/2022

This manuscript contains selections from the Elsässischen Legenda Aurea, an important Upper-German rendition of James of Voragine's legendary. The selections are largely limited to the saints of the summer section. The first part of the manuscript (pp. I–64) is written in a hand that copies the legends of John, Peter, and Paul. A second, somewhat less skilled, hand writes the rest, beginning with the only verse text of the manuscript (the Barbara-legend, starting on p. 66). This verse text is the only text that the Baroque label on the spine mentions. Also from the Legenda Aurea is the account of the Einsiedeln Engelweihe (pp. 191–196). Both parts contain rubrics and restrained rubrication in a hand different from those used for the text. The beginning and end of the manuscript are missing; the binding, restored in the nineteenth century, dates from the fifteenth century. (mat)

Online Since: 09/22/2022

Composite manuscript from a lay community of St. Gall (from Scarpatetti, p. 137), partly written and compiled around 1505 by the St. Gall Conventual Joachim Cuontz († 1515). The two most substantial parts of the manuscript are the life and miracle of St. Anne (pp. 49-137) and an incunable (Inc. Sang. 995; Hain 12453) bound together with the manuscript of the German version of the Passio S. Meinradi, decorated with 37 woodcuts and printed between 1496 and 1500 by Michael Furter in Basel (pp. 141−195). The manuscript furthermore contains medical advice, for instance on the use of St. Benedict's thistle or a remedy for the plague (pp. 15−21; p. 138); translations of sequences into German (pp. 5-9); numerous prayers and exempla, especially to Mary, Anne and Joachim (pp. 25-44); as well as a letter, surviving in fragments, from Silvester, provost of the Monastery of the Augustinian canons of Rebdorf in Eichstätt to the sisters of the Convent of Pulgarn in Upper Austria, regarding poverty in the convent (pp. 44-48). (smu)

Online Since: 06/25/2015

The paper manuscript was copied in a rapid cursive by Friedrich Kölner during his stay at the monastery of St. Gall between 1430 and 1436. It contains first the lives of the Apostles in the German translation of the summer part of the Golden Legend (pp. 6-269). There then follow, also in German, the sermon Von den Zeichen der Messe, composed by the Franciscan Berthold of Regensburg (pp. 269-284), Die Legende von den Heiligen Drei Königen, composed by Johannes von Hildesheim (pp. 284-389), a Pilatus-Veronika-Legende (pp. 389-400), a Greisenklage (pp. 400-402), and finally the Fünfzehn Vorzeichen des Jüngsten Gerichts (pp. 402-403). According to Cod. Sang. 1285, p. 11, the manuscript entered the possession of the Abbey Library as part of the acquisition of manuscripts by Johann Nepomuk Hauntiger, which took place between 1780 and 1792. (rou)

Online Since: 09/22/2022

German version of the life of Jesus according to the four gospels, in an Alemannic recension. With colorful initials and 21 filled initials, drawn in pen and usually colored. The scribe and probably also first owner, Rudolf Wirt, gives his name at the end of the text on p. 463 as well as the date of the completion of the manuscript on January 9, 1467. The volume originated in one of the women's cloisters of St. Gall and came to the St. Gall Abbey Library between 1780 and 1792. (dor)

Online Since: 06/23/2014

The folio-sized volume transmitting a collection of legends from James of Voragine probably comes from the personal collection of Kemli, monk of St. Gall; in any case, it is expanded and corrected in his own hand. The arrangement of the manuscript is therefore not unitary. The older part is copied in two columns by a late fourteenth-century hand; the texts on the leaves inserted and annotated by Kemli are in a single column (pp. 2–20, 164–189, 210–211, 445–462, 471–474). The Legenda sanctorum (pp. 2–452) is supplemented by a Materia de exorcismo et coniurationibus (pp. 456–470) added by Kemli. To this text there are some additions, pp. 463–470, made in an another hand from the second half of the fifteenth century, which in turn were expanded by Kemli (p. 470). On pp. 471–473 follows the final text, written in Kemli's hand, containing a legend of the Eleven Thousand Virgins; before the beginning of the text a half-page leaf was glued. Probably it was the woodcut with the ship of St. Ursula that Ildefons von Arx detached (Kemli-Kat., Nr. 31). The fifteenth-century binding has been repaired several times and has two leather covers and, on the front cover, a title label written by Kemli. (mat)

Online Since: 09/22/2022

This manuscript, probably written in the Benedictine Allerheiligen Abbey in Schaffhausen, contains, besides many shorter, often later added texts, a number of German-language lives of the saints (Maurice and the Theban Legion, Mary Magdalene, Elizabeth of Hungary), meditative texts (on Maundy Thursday, on the Passion of Christ, the Steinbuch of a certain Volmar), and the Book of Founders of Allerheiligen Abbey. The latter is a free adaptation of the 12th century legend of the founding of the Abbey on the Rhine. Using the cut leather (cuir-ciselé) technique, an artist cut central figures of the foundation legend (probably St. Benedict, Eberhard of Nellenburg, Burkhard of Nellenburg, Wilhelm of Hirsau?) into the front and back of the cover. On p. 204, there is a pen sketch of the saints Benedict and Bernard. At an unknown date, the manuscript came into the possession of the scholar Aegidius Tschudi of Glarus and, together with his literary estate, was bought by the Monastery of St. Gall in February 1768. (smu)

Online Since: 12/13/2013

This manuscript, written in the 15th century by a "sehr routinierten und stilsicheren Schreiber" (Scarpatetti, S. 194; "a very practiced and stylistically confident copyist"), contains the first four parts of the great St. Gall historical work Casus sancti Galli: the history of the monastery by the Monk Ratpert (pp. 3-39), the Casus sancti Galli by the Monk Ekkehart IV (pp. 40-257), the Casus sancti Galli by the anonymous continuators for the years 975 to 1203 (pp. 259−301), and the continuation of the history of the monastery of St. Gall by Conradus de Fabaria from 1232/35 (pp. 317−370). The manuscript contains numerous annotations in the hand of the Swiss scholar Aegidius Tschudi (1505−1572), but it is not part of his collection of books, which came to the St. Gall Abbey Library in 1768. Tschudi must have consulted and studied the manuscript during a visit to the Abbey Library of Saint Gall. (smu)

Online Since: 10/13/2016

This manuscript contains the Historia Regum Britannie by Geoffrey of Monmouth (around 1100-1154) (pp. 3-121, Incipit Prologus in brittannicam hystoriam); excerpts from the Collectanea rerum memorabilium by Solinus (pp. 122-128), and the Epistola presbiteri Johannis, the so-called Letter of Priester John (pp. 128-130), all in Latin. The volume is mentioned in the library catalog of 1461. (dor)

Online Since: 06/23/2014

This extensive volume was copied at the turn of the thirteenth to fourteenth century by a single hand with a somewhat varying ductus. It contains a thematically ordered compilation of short examples and observations on virtues and vices (pp. 3–658) that may have been taken from Etienne de Bourbon or Humbertus de Romanis. This summa is made accessible by an index (pp. 659–661), written in a later hand, which hand also completed the foliation. The manuscript is rubricated throughout and contains two-line red and blue lombards. On the front flyleaf can be found a fragment of a charter from 1295. The red-leather binding has the remains of a medieval clasp. (mat)

Online Since: 09/22/2022

An early copy of the so-called Pseudo-Isidorean Decretals, also called the false Decretals, or Decretals of the Pseudo-Isidore, from the Abbey of St. Gall, produced in the second half of the 9th century. This text consists of a a wide-ranging collection of falsified papal letters and papal decrees from late antiquity. Numerous—real—letters of Pope Gregory I are found in the rear of the codex. (smu)

Online Since: 07/31/2009

The earliest manuscript catalogue of the monastery of St. Gall from the middle of the 9th century, followed by a collection of important law texts (capitularies of Ansegis, Lex Salica, Lex Ribuaria). (smu)

Online Since: 12/31/2005