This codex from the holdings of the Carthusian Monastery of Basel contains as a first part a treatise about the appropriate penance for various transgressions against commandments and sacraments. A second part consists of a collection of Latin hymns with an interlinear translation into German, as well as a loose translation into German as continuous text, in part also combined with a short interpretation. This is followed by texts about the mass and several Opuscula by Gregory of Nazianzus, a letter by Johannes Heynlin de Lapide about the qualities of a good priest, and a brief text by Heinrich Arnoldi about a sermon on Mary. (mue)

Online Since: 06/14/2018

This small-format codex probably is from the Carthusian monastery of Mainz, from where it came to the Carthusian monastery of Basel, where numerous ownership notes were added. It contains a great variety of excerpts from religious, historical and other literature from the Middle Ages and antiquity. The length of the texts also varies considerably: in addition to short excerpts and two- or four-line verses about various things such as popes or bees, there are longer pieces such as Hugh of Fouilloy's De rota verae et falsae religionis or the first half of Paradisus Animae by Pseudo-Albertus Magnus. (mue)

Online Since: 06/18/2020

This composite manuscript contains various texts in chronicle form, some of them rare, regarding worldly and ecclesiastical rulers. It is a heavily edited and corrected manuscript from the Benedictine Abbey of Saint-Mesmin de Micy, which contains characteristic writings in various black and brown inks and which is richly decorated with many calligraphic initials in different styles. Based on various supplements, the time of its writing can be dated quite exactly to the middle of the 11th century. (mit)

Online Since: 03/22/2018

The richly illustrated Prudentius manuscript, created around 900 in the region of Lake Constance, is counted among the outstanding examples of Carolingian book art. It contains all seven poems published by Prudentius in the year 405 as well as a later added eighth work. The codex was given to the episcopal church of Strasbourg by Bishop Erchenbald of Strasbourg (965-991) and later came into the possession of Jacques Bongars. (mit)

Online Since: 10/07/2013

This early 14th century manuscript was copied in Italy; it brings together Ovid's Ars amatoria (The Art of Love), two books of Priscian's grammar, excerpts from the Secretum secretorum, an incomplete book on physiognomy by an unknown author, as well as a series of hymns attributed to, among others, Gregory the Great, St. Ambrose or Sedulius. The manuscript, which is missing two leaves at the beginning, shows old signs of use, with commentaries and maniculae added in the margins. This copy has no decoration with the exception of several red and mauve pen-flourish initials, highlighted in gold and framed. (rou)

Online Since: 10/04/2018

In the foreword to CB 142, Prudentius underscores his desire to please God through the work he does, or at least though his poems. The most important works of this Latin-Christian poet, born in the 4th century in Tarragona, have been collected in this manuscript from the end of the 11th or the beginning of the 12th century, and they reflect the light of the word of God. One may read here, among other things, the famous Psychomachia, which portrays the struggle between the allegorical figures of vice and virtue, a lesson that had a profound influence upon medieval art and poetry. (mes)

Online Since: 12/21/2009

A composite manuscript composed of two volumes of collected works, written during the 9th and 10th centuries in eastern France or southwest Germany. It includes works by Wandelbertus, Boethius, Ausonius, Gregory, Arator, Prosper, Prudentius, Aldhelmus and Boniface. (lan)

Online Since: 07/31/2009

This manuscript contains several works by Prudentius and was written by various scribes. The test is surrounded by mostly interlinear glosses; most of these are in Latin, some are in Alemannic dialect. (ber)

Online Since: 03/22/2017

This codex is a particularly important manuscript of collected texts. Especially important are the Inscriptiones Urbis Romae and the Itinerarium Urbis Romae. The Ordo Romanus XXIII for use on Good Friday, transmitted only in this manuscript, is also notable. Additional contents of this codex include a selection from the Notae of Marcus Valerius Probus, the Gesta Salvatoris (Evangelium Nicodemi), Varia Poemata and a text entitled De inventione s. Crucis. There is no information about how the manuscript traveled to Pfäfers and then on to Einsiedeln (most likely during the 14th century). (lan)

Online Since: 11/04/2010

Collection of liturgical works, containing texts from the 9th to 12th centuries and an illustration of Pacificus of Verona's star clock. (smu)

Online Since: 12/31/2005

A composite manuscript with three originally separate parts. In front, an incomplete copy of the works Cathemerinon (up to Book X) and Peristephanon (Books I and V) by Aurelius Prudentius Clemens from about 900, in the middle, a 13th/14th century Latin commentary on Aristotle's Perihermeneias, and at the end, a copy of the works De trinitate, De divinitate, De substantiis and Contra Nestorium by Boethius, made in about 1000. This codex is annotated with a multitude of Latin and Old High German glosses. (smu)

Online Since: 12/09/2008

A compilation from the 11th century containing a version of Prudentius' Psychomachia, illustrated with pen drawings. (smu)

Online Since: 12/31/2005

This copy of assorted works by Prudentius (348- after 405) is significant to textual history (it includes Kathemerinon, Peristephanon, Apotheosis, Hamartigenia, Psychomachia, Libri contra Symmachum; some works not transmitted in complete versions), produced in the middle 9th century in the Abbey of St. Gall. This copy contains numerous Latin and Old High German glosses. (smu)

Online Since: 07/31/2009

An early copy of the so-called Pseudo-Isidorean Decretals, also called the false Decretals, or Decretals of the Pseudo-Isidore, from the Abbey of St. Gall, produced in the second half of the 9th century. This text consists of a a wide-ranging collection of falsified papal letters and papal decrees from late antiquity. Numerous—real—letters of Pope Gregory I are found in the rear of the codex. (smu)

Online Since: 07/31/2009