This richly illuminated manuscript is a Greek Tetravangelion of Italo-Byzantine origin copied in the eighth or ninth century in a biblical uncial script. Some scholars have connected the uncommon style of its decoration with, on the one hand, Byzantine art of the Iconoclastic Period, and on the other hand, with the aesthetic of churches and artefacts from the period of the Byzantine Exarchate of Ravenna. In the fifteenth century, John of Ragusa, legate of the Council of Basel, bought the codex in Constantinople, and then bequeathed it on his death to the Dominicans of Basel.
Online Since: 09/26/2024
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. This codex was created in Fulda at the end of the 9th century and still retains its Carolingian binding in a parchment cover. In addition to the works of Isidore, it contains the oldest catalog of the Fulda library, the so-called Basel recipes in Old High German, and an astronomic-computistic cycle of illustrations.
Online Since: 06/22/2017
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. In Fulda, it originated by merging an 8th century Northern English manuscript with a continental-insular text from the first half of the 9th century, probably written in Fulda. The codex retains its Carolingian binding in a parchment cover. To the extent that the texts contained therein are critically edited, the codex is considered among important textual witnesses.
Online Since: 12/13/2013
One of the Isidore codices from the Monastery of Fulda; it survived because it reached Basel in the 16th century, before the library's destruction in the Thirty Years' War. There it apparently served as a possible textual source for a planned edition of Isidore's works. The codex consists of several parts. A German Anglo-Saxon manuscript from the second half of the 8th century containing the second book of Isidore's Synonyma was supplemented in the first third of the 9th century, probably in Fulda, with the first book of the same work by Isidore. Very early already, this was bound together with another item containing Admonitio ad filium spiritualem by Pseudo-Basilius as well as various excerpts, which probably were also written in Fulda around 800.
Online Since: 03/19/2015
One of the Isidore codices (or Pseudo-Isidore) from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. The codex originated in Ireland in the 8th century and apparently retains its original Irish binding in a parchment cover. The grammar manuscript presents as its main text De vitiis (linguae), which it attributes to a Isidorus iunior, the Codex unicus. According to the editor, the text might have orginated around 500, perhaps in Spain, and is one of the sources used by Isidore for the first book of his Etymologiae; for the other texts contained herein as well, it is among one of the exceedingly rare remaining textual witnesses.
Online Since: 12/13/2013
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. The codex originated in England in the 8th century and retains its binding from the 8th or 9th century in a parchment cover. It is considered one of the most important textual witnesses of Isidore's De natura rerum.
Online Since: 12/13/2013
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently served as a possible textual source for a planned edition of Isidore's works. The codex was produced in the first half of the 8th century in England or in an Anglo-Saxon center on the continent. It retains its 8th or 9th century binding in a parchment cover and is considered one of the most important textual witnesses of Isidore's Differentiarum liber.
Online Since: 06/25/2015
Two leaves removed from the binding, from a manuscript in Rhaetian minuscule with the rounded cross-stroke of the “t”, which is considered the identifying characteristic of this script. The manuscript can be dated to the 8th/9th century.
Online Since: 06/25/2015
This manuscript contains the complete hagiographic works of Gregory of Tours, consisting of eight books of hagiographies. The manuscript is very close to Gregory's autograph (class 1a); it originated in the circles of the Reims scriptorium in the 9th century. Two pages of a Gospel of John in Merovingian script as well as a Vita of Paul of Thebes were bound into the volume.
Online Since: 04/09/2014
Cod. 207, presumably created in Fleury (St. Benoît-sur-Loire), is one of the few and by far the richest representative of a style that evolved in Fleury towards the end of the 8th century; with its extremely rich and high-quality artistic decoration, consisting of three ornamental pages and almost 140 initials, it is an outstanding example of the creative evolution that the insular language of forms underwent in the important cultural centers of the continent. The manuscript, consisting of 197 leaves in Bern as well as 24 leaves in Paris (BNF, lat. 7520), is the oldest grammar manuscript from Fleury; it contains an early medieval corpus of Roman grammarians from antiquity and from the early medieval period: Bede, Donatus, Maximus Victorinus, Julianus Toletanus, Servius Honoratus, Asper minor, Sergius, Petrus Pisanus, Isidore, as well as numerous other anonymous treatises and excerpts.
Online Since: 10/13/2016
This manuscript, which was probably produced in Fleury, consists of two independent parts. The first part (f. 1-47) comprises three commentaries on the Old and the New Testament; the second part (f. 48-192) consists of a total of 14 glossaries containing a total of about 25,000 lemmas. A particularity of this manuscript is that it shows different stages in the development of glossaries side by side. The first part represents an earlier stage with definitions of words in the order of the source text, also containing glosses in Old English and Old High German. In the second part the glossaries are already more developed with entries on individual authors or certain topics, ordered alphabetically by keywords.
Online Since: 06/23/2016
This Merovingian composite manuscript, which was created in Bourges, originally consisted of six independent parts, which were written by different, often not very practiced hands in various phases. Most of the close to thirty individual pieces are texts from grammatical, patristic, computistic and medical works. The longer pieces are interspersed with further excerpts, partly written in Tironian notes. One quaternio from the only partially preserved third part is today held in Paris (BN lat. 10756). Noteworthy is the palimpsest in the fifth part, whose undertexts were probably written in Italy in the 7th century and in the second half of the 5th century respectively.
Online Since: 03/17/2016
Remnants of an Alcuin's Bible from the Dominican Monastery of Bern, which were used around 1495 by the bookbinder Johannes Vatter as pastedowns for various incunables that are currently held in Bern and Solothurn. After the secularization of the monastery in 1528, the host volume (MUE Inc. III.15, Vol. 1) perhaps as part of a bequest of books by the Venner [standard bearer] Jürg Schöni in 1534, became part of the Bern library. Around 1945, the fragments were removed from the host volumes by Johannes Lindt. Reunification of the fragments: [sine loco], codices restituti, Cod. 5 (Biblia latina).
Online Since: 12/12/2019
Bifolium and 3 fragments of another bifolium of a manuscript of Augustine's De genesi ad litteram, written in uncial script and possibly produced in Luxeuil; other parts were identified in Paris, BN lat. 9377. The manuscript came to Bern in 1632 from the holdings of Jacques Bongars. At the time of Hermann Hagen (around 1870), the fragments, originally bound as f. 1-2 and 227-229 in Cod. 224 (composite manuscript containing texts by Isidore), were removed and preserved separately; they were given a new binding by Johann Lindt in 1944.
Online Since: 06/18/2020
Two leaves of a manuscript probably produced in the Loire region with Isidore's De natura rerum. The second leaf contains a carefully drawn and illuminated map of the winds with the Latin and Greek names of the winds. The fragment came to Bern in 1632 as part of the property of Jacques Bongars.
Online Since: 07/12/2021
Two bifolia from a manuscript produced in Fleury; in addition to Phocas' grammar, the fragment contains excerpts from Priscian as well as a poem on Saint Benedict. The fragment came to Bern in 1632 as part of the property of Jacques Bongars.
Online Since: 07/12/2021
Single leaf from a manuscript probably made in Tours containing the Etymologiae of Isidore. In 1632, the fragment came to Bern as part of the property of Jacques Bongars.
Online Since: 07/12/2021
Two bifolia and one single leaf from a manuscript probably made in Northern France containing Bede's De orthographia and texts by Cassiodorus. In 1632, the fragment came to Bern as part of the property of Jacques Bongars.
Online Since: 07/12/2021
Commentary on the first 70 Psalms by Adelpertus and, at the end, a selection of proverbs by church fathers, written in a pre-Carolingian minuscule at the end of the 9th century, probaby in Northern Italy. The two missing pages at the end are part of the fragment collection Einsiedeln, Abbey Library (Stiftsbibliothek), 370, IV, Bl. 18-19.
Online Since: 12/13/2013
The manuscript consists of two parts and contains various ascetic texts. The first part (1-24) was written by various unskilled hands in a Rhaetian-influenced minuscule which can be dated to the 8th/9th century and localized in a scriptorium in northern Italy or in Switzerland. The second part (25-140) is dated to the second third of the 9th century.
Online Since: 04/23/2013
This manuscript contains the homilies of Gregory the Great on the prophet Ezekiel. It is written by various hands in a minucule which in general is close to the Raetian minuscule. Some researchers attribute the manuscript to a Swiss or Raetian scriptorium. A part of pages 204 and 206 and the entire page 214 are written in uncial script. The mansucript contains numerous initials with geometric and vegetal elements, similar in style to the Remedius-Sacramentary (Cod. Sang. 348). The maniculae by Heinrich von Ligerz confirm that the manuscript was in Einsiedeln in the 14th century already.
Online Since: 04/23/2013
This two-part composite manuscript contains various grammatical texts. Probably the two parts were combined when the manuscript was rebound in the 14th century; since then, it has been in the Abbey Library of Einsiedeln. The first part (2-110) was probaby copied in Reichenau in the 3rd third of the 9th century. The second part (111-215) is older and was perhaps written in Reims in the 8th/9th century. Certain scholars (Bruckner) suggest that the script of the second part may be Raetian.
Online Since: 04/23/2013
This collection contains, together with other texts, a collection of Canons of ecclesiastical law called the Collectio Quesnelliana. It was probably produced in a scriptorium in northeastern France and was later held by the Court Library of Charlemagne. In the 11th century it was placed in the Cologne Cathedral library, where it was annotated by Bernold von Konstanz. It was later owned by suffragan bishop of Constance Jakob Johann Mirgel (1559-1629) before making its way, together with a group of his books, to the cloister at Einsiedeln.
Online Since: 12/19/2011
Originally, this codex constituted a whole together with Einsiedeln 281. It was created in the 8th/9th century in the Raetian-Lombard area. The first part (p. 1-256) was written in Carolingian minuscule, the second (p. 258-430) in Raetian minuscule, the third (p. 431-526) in Raetian or Alemannic minuscule. The maniculae (bookmarks) by Heinrich von Ligerz confirm that the manuscript was in Einsiedeln in the 14th century already.
Online Since: 12/13/2013
The first part (pp. 1-178) contains ascetic treatises in Rhaetian or Alemannic minuscule, which originally constituted a single volume together with Einsiedeln 199. The other parts were written in Carolingian minuscule. The second part there of (pp. 179-270) can be localized to Switzerland or Northern Italy and the last part (pp. 271-314) to France. The manuscript was held in Einsiedeln in the 14th century already, as attested by numerous maniculae in the hand of Heinrich von Ligerz.
Online Since: 04/09/2014
For about twenty years it has been known that this extremely old manuscript contains medical texts by two different authors, whereas the contents of the entire volume had previously been attributed to Galen. The two parts are: 1. Galen's Ad Glauconem de medendi methodo Lib. I-III (which does not, however, follow the correct sequence of that text), and 2. Pelagonius , Ars veterinaria. The beginning and the end of this text are missing.
Online Since: 11/04/2010
This manuscript consists of two parts, bound together for the first time during the 14th century in Einsiedeln and annotated by Heinrich von Ligerz. The first part (1-137), which contains three works by Priscian and one by Rufinus, was probably produced during the 9th/10th centuries in Switzerland or Germany. The second part (139-318) contains works by Isidore and is in part a palimpsest. It was written during the 8th/9th centuries in northern Italy or Switzerland, probably in the same scriptorium as Cod. Sang. 908.
Online Since: 12/19/2011
This manuscript, written in Rhaetian minuscule, contains selected chapters of the ecclesiastical history of Eusebius of Caesarea.
Online Since: 04/23/2013
This manuscript contains sermons by Augustine in uncial script, written by a single hand in the late 7th or early 8th century. The outer leaf of each quire (quinio) is parchment, while the remaining leaves are papyrus. These 53 leaves (8 quires) were unbound from a volume originally containing 30 quires (between 304 and 308 leaves). 63 additional leaves (8 quires) are held in Paris (Paris, BnF, lat. 11641); one additional leaf, originally between f. 26 and f. 27, constitutes St. Petersburg NLR, Lat.F.papyr. I.1; all other leaves have been lost. During the 9th century the volume was part of the library of Florus of Lyon, who added numerous marginalia to the manuscript in his own hand.
Online Since: 06/22/2010
Fragment of an evangeliary written around 800. It contains the pericopes necessary for the entire liturgical year. The surviving parts begin with the pericope for Septuagesima Sunday and suggest that, in addition to Sundays and holidays, gospels were chosen for every Wednesday and Friday, and during Lent - as in the Missale Romanum - for every day of the week. The final part contains the gospels for the votive Mass, however only four pericopes have survived. The script indicates a scriptorium in Raetia Curiensis as place of origin.
Online Since: 09/26/2017
Fragment of a copy of Gregory the Great's Homilies on the Gospels, created around 800. Two excerpts remain: the first section of text, consisting of parts of chapter 17 (17.16-17.18), is a commentary on Luke 10, 1-9, i.e. the verses concerning the sending out of the seventy-two disciples. The second section of text, containing parts of chapter 18 (18.2-18.3), refers to John 8.46-59. These verses are a commentary on a dispute between Jesus and “the” Jews as well as the high priests; it concerns the identity of Jesus or rather his claim of identity, his message and the rejection thereof.
Online Since: 09/26/2017
Fragment of a cartulary written around 800. Copies, in part complete, of six deeds of donation have survived. With these, several persons donated - for the salvation of their own soul or for that of relatives - pieces of land to the churches St. Hilarius in Chur and St. Carpophorus in Trimmis. The fact that the two churches St. Hilarius in Chur and St. Carpophorus in Trimmis are named as beneficiaries of the donations suggests that this fragment was part of an episcopal cartulary.
Online Since: 09/26/2017
Fragment of an excerpt from the Book of Leviticus, copied around 800. It comprises verses 4.27-6.10, which contain a part of the laws on sacrifice (chap. 4-6). This copy, which generally corresponds to the Vulgate, constitutes a written record from the Rhaetian area.
Online Since: 09/26/2017
Fragment of an excerpt from the Book of Leviticus, copied around 800. It comprises verses 15.20-18.6, which contain purity laws (chap. 15), regulations for the ritual celebration of the day of atonement (chap. 16), laws governing the eating of meat and the rituals related thereto (chap. 17), as well as God's demands to keep His commandments and a regulation concerning marriage and chastity (chap. 18). This copy, which generally corresponds to the Vulgate, constitutes a written record from the Rhaetian area.
Online Since: 09/26/2017
These 63 sheets written in uncial script on papyrus and parchment contain several letters and several homilies by Augustine of Hippo. The manuscript was clearly written in France, possibly in Luxeuil or Lyon, at the end of the 7th century or the beginning of the 8th century. The volume originally consisted of at least 30 quires in all, including these 63 sheets, which belonged to quires 4-11. An additional seven quires constitute Genève, Bibliothèque de Genève, lat. 16. The fragmentary surviving 8th quire included a single now separated sheet, St. Petersburg, NLR, Lat.F.papyr. I.1, which was originally between f. 26 and f. 27.
Online Since: 07/04/2012
This manuscript from the island monastery of Iona (Hy) in Scotland contains the oldest and best surviving version of the biography of the Irish saint Columba, composed between 608 and 704. In this work, Adamnan, the ninth abbot of Iona, tells the life story of monastery founder Columba (Columcille in Old Irish), who lived from 519/522 to 597. This manuscript can be dated to the time between the writing of the original text and the death of Iona's Abbot (or Bishop) Dorbbene in the year 713. It is the oldest codex containing a single biography in Latin, and is among the few datable manuscripts written in the Insular script during the 7th and 8th centuries.
Online Since: 12/09/2008
A copy of the first book of the Homilies of Gregory on Ezekiel, produced primarily in Reichenau. This volume was mentioned in the book register of Allerheiligen (All Saints) monastery as early as 1096 (Min. 17, f. 306v). The binding is most likely contemporary with the production of the manuscript.
Online Since: 07/31/2009
Cassiodor's commentary on the Psalms is the oldest manuscript in the Ministerial Library. The script suggests St. Gall as the location of origin, the name of the scribe, "Wolfgisus presbyter", suggests Constance. Includes a memorandum of loan or presentation to Abbot Wilhelm von Hirsau, who reformed the Allerheiligen (All Saints) monastery at Schaffhausen in 1080.
Online Since: 07/31/2009
A Winithar manuscript dating from the early period of the abbey of St. Gall, containing books of the Old and New Testament.
Online Since: 09/14/2005
Bible manuscript from the time of Abbot Werdo (784-812), containing books of the Old Testament.
Online Since: 09/14/2005
A Winithar manuscript containing excerpts from books of the Old and New Testament.
Online Since: 09/14/2005
Bible manuscript from the time of Abbots Waldo (782-784) and Werdo (784-812) containing books of the Old Testament. A more recent part containing the books of Proverbs and Job dates from the first third of the 10th century.
Online Since: 09/14/2005
A copy of three Old Testament books (Proverbs, Ecclesiastes, Song of Songs) made in St. Gall in about 800. On page 1, used for quill tests, is the St. Gall mocking verse, famous among Germanist scholars, Liubene ersazta sine gruz unde kab sina tohter zu...
Online Since: 12/23/2008
Books of the Old Testament, a gift of Bishop John of Constanz (760-782) to the monastery of St. Gall; compendium of 27 medical and pharmaceutical treatises by known and unknown authors of the 9th century.
Online Since: 09/14/2005
The Irish Gospel Book of St. Gall. Gospels according to Matthew, Mark, Luke and John, illustrated with 12 decorated pages, written and illuminated by Irish monks around 750 in Ireland.
Online Since: 06/12/2006
An Irish copy of John's Gospel, bound in ivory diptychs for presentation to Charles the Great as a gift for his coronation.
Online Since: 12/31/2005
Winithar's copy of the Pauline Epistles – Winithar's address to his fellow monks.
Online Since: 09/14/2005
This manuscript contains one of the few copies of the Scarpsum de dictis sancti Effrem prope fine mundi, here rendered as Sermo sancti Ysidori, ascribed to Isidor of Seville, and the psalm commentaries of Jerome (or a Pseudo-Jerome?), produced in northern Italy (possibly Monza) about the end of the 8th century.
Online Since: 12/21/2009
A Winithar manuscript: Jerome, commentary on the Psalms 1 to 59.
Online Since: 09/14/2005
A copy of the exegesis of the Old Testament prophet Daniel by the Church Father Jerome († 420). The codex also contain the beginning of some verses from the Opus paschale by Sedulius and ends with a fragment from another exegetical text.
Online Since: 10/04/2011
Exegetical-liturgical collection of works, probably produced around 810/820 in the Cloister of St. Amand in the area of Lille in northern France. It contains, among other items, a commentary on the Gospels by Pseudo-Hieronymus (illustrated with Irish-influenced symbolic representations of the four evangelists), texts by the early church fathers Augustine, Isidore of Seville, the Venerable Bede, a letter from Charlemagne to Alcuin, a baptismal ritual attributed to Bishop Jesse of Amiens († 836/37), and finally an abridged version of the Annals of St. Gall.
Online Since: 12/09/2008
A collection of works dating from the time of Abbot Waldo (782-784) containing writings of the church fathers.
Online Since: 09/14/2005
A copy of the exegesis of the Gospel of Matthew by the Church Father Jerome († 420). This codex, produced during the second half of the 8th century at the Abbey of St. Gall and written partly in Insular Minuscule, begins (pp. 3 and 6) with an Antiphon (?) with neumes, continues with the Our Father in Latin and five Latin alphabets; the last page contains a pen test with neumes. Corrections and additions to the text are inserted on sewn-in strips of parchment.
Online Since: 10/04/2011
Copies of the commentaries of the Church father Jerome on the Gospels of Matthew and Mark, produced in the Abbey of St. Gall at the beginning of the 9th century, supplemented with numerous Latin and Old High German glosses, indicating the text was the object of intensive study. At the end of the commentars on the Gospel of Matthew: the name of a monk (?) Ratgar or Radgaer in runic script.
Online Since: 07/31/2009
This manuscript, still in its original Carolingian binding, consists of three parts and was written in Merovingian script by numerous hands, apparently in the late 8th and/or early 9th century, probably at the Abbey of St. Gall. It contains reliable versions of many onomastic texts, including copies of the work Liber de situ et nominibus locorum Hebraicorum by Jerome, the Cosmographia of Aethicus Ister, the chronicles of Isidore of Seville, Chronica maiora and Historia regum Gothorum, Vandalorum Sueborum, as well as an excellent version of the Itinerarium Antonini Placentini, an account of the pilgrimage of a citizen of Piacenza in about 560/570 to the Holy Land.
Online Since: 10/04/2011
Copy of the Liber promissionum et praedictorum Dei of Quodvultdeus (Pseudo-Prosper of Aquitaine) from the end of the 8th century.
Online Since: 09/14/2005
Sermons of Bishop Maximus of Turin († between 408-423): one of the most important manuscript copies from the time around 700, possibly produced in the Cloister of Luxeuil in Burgundy, in a Merovingian Uncial script. It is among the oldest books held by the Abbey Library still preserved in their original forms and bindings.
Online Since: 12/09/2008
Copy of the first book of the work Instructiones by Eucherius of Lyon († about 450) as well as a small portion of his work Formulae spiritalis intelligentiae, the Libri differentiarum by Isidore of Seville, and the commentary of Jerome on the Old Testament book of Daniel, written in an Alemannic minuscule script at the Abbey of St. Gall near the end of the 8th century. This codex, still in its original Carolingian binding, represents the base manuscript of the commentary by Jerome.
Online Since: 07/31/2009
An impressive palimpsest-manuscript (with pages containing duplicate texts) of the oldest known texts of the Old Testament books of Ezekiel, Daniel and the Minor Prophets. Upper script in Retro-Romanish minuscule from the time around 800 (from Rätien or St. Gall): sermons of Caesarius of Arles (470/71-542), further homilies and sermons, tracts, prayers and lessons. Lower, sometimes difficult to read script in Roman half uncial from northern Italy: fragmentarily preserved Latin bible texts from the Old Testament books of Ezekiel, Daniel, and the Minor Prophets.
Online Since: 12/09/2008
Early homiletic manuscript collection from the monastery of St. Gall, written on stiff, poorly smoothed, unevenly cut and damaged parchment, already previously used, overwritten in the first half of the 8th century with the sermons of Caesarius of Arles and the Synonyma of Isidore of Seville. Underlying script (Merovingian): a significant copy of the Old Testament Books of Wisdom, written in about 700 in southern France or Spain. This is among the oldest books preserved by the monastery of St. Gall.
Online Since: 12/09/2008
Copy of books 32 to 35 of Pope Gregory the Great's Moralia in Hiob, written in Alemannic minuscule at the monastery ofSt. Gall toward the end of the 8th century.
Online Since: 12/20/2012
Copy of Pope Gregory the Great's homilies 13 to 22 on the Old Testament Book of Ezekiel, written at the monastery ofSt. Gall toward the end of the 8th century in a “gleichmässigen, breiten, gut proportionierten kalligraphischen älteren St. Galler Minuskel” (Bruckner) [uniform, wide, well-proportioned calligraphic older St. Gall minuscule] . The beginning of each homily is decorated with small colored initials.
Online Since: 12/20/2012
Palimpsest Manuscript with texts from the 8th (upper script band) and 5th (lower script band) centuries. The manuscript consists of a fragmentary copy of great importance in the field of textual study, from Italy, written in Roman Uncial script, containing passages from books 1 through 6 of the work Divinae institutiones (Divine Instructions) by Roman author Lucius Caelius Firmianus Lactantius (about 250 - 325) made in the 5th century. To these the Dialogs of Gregory the Great and shorter theological texts by Augustine, Isidore of Seville and additional (mostly unknown) authors were added in the 8th century, probably in St. Gall.
Online Since: 12/09/2008
42 fragmentary leaves containing an extremely early copy of portions of the four books of the Dialogs of the church father Gregory the Great, produced in north-eastern France in a Merovingian chancel script from the time around 700. Additional fragments from this Dialog manuscript can be found in the Zentralbibliothek (Central Library) Zürich (Ms. C 184) and in St. Paul in Lavanttal.
Online Since: 12/09/2008
The Book of Pastoral Care (Regula Pastoralis) by Gregory the Great, St. Gall copy dating from around 800, bound in a splendid enamel binding from Limoges dating from around 1210/30.
Online Since: 12/31/2005
Manuscript compilation from the late 8th and early 9th centuries, opening with the oldest extant St. Gall copy of the Regula Pastoralis of Gregory the Great from the last third of the 8th century, followed by a medical-pharmaceutical compendium. The latter, parts of it badly bound, consists of the folded reference manual of a wandering physician from northern Italy, the so-called St. Gall Botanicus, and the St. Gall Bestiary.
Online Since: 12/09/2008
Manuscript compilation from the second half of the 8th century, written and decorated with several extraordinary initials, possibly at a “Swiss center under Burgundian or Irish influence” (Bruckner) or instead “in western Alemannia or in eastern Burgundy” (Bischoff), perhaps also in Müstair. The manuscript contains large parts of - but not in full - Pope Gregory the Great's († 604) homilies on the Gospels (Homiliae in evangelia), as well as excerpts from authentic and inauthentic works by Augustine († 430) and Caesarius of Arles († 542).
Online Since: 12/20/2012
Manuscript compilation from the monastery of St. Gall, written out in early Alemanian Minuscule script between 760 and 797 with a wide variety of different texts about synonymy (Isidore of Seville, Differentiae), Exegetics (Eucherius of Lyon, Formulae spiritalis intelligentiae), computation, healing arts, hagiography (for example the oldest version of the life stories of the patron saints of Zürich, Felix and Regula), etc.
Online Since: 12/09/2008
This manuscript contains a collection of Patristic texts with selections from works by Isidore of Seville (d. 636; Sententiae and De officiis), Gregory the Great (d. 604; Homiliae in evangelia) and Augustine (Sermones, most of them not actually written by Augustine, but ascribed to him), a list of regions and cities where remains of the apostles may be found, and selections from an anonymous commentary on the four gospels (only the commentaries on the gospels of Matthew and John are included), produced in about 800 or shortly before, not in the Abbey of St. Gall, but in northern Italy, probably in Monza or Verona.
Online Since: 07/31/2009
From the time of Abbot Werdo (784-812): the "sententiae" of Isidore of Seville.
Online Since: 09/14/2005
This copy of the Sententiae by the church father Isidore of Seville is important to textual history; it was produced in about 800, probably in the Abbey of St. Gall, and expanded in the course of the 9th century. The Sententiae are regarded as one of the most important works by Isidore of Seville.
Online Since: 07/31/2009
A manuscript compilation produced outside of St. Gall in about 800, written and illuminated unusually colorfully with numerous small initials, possibly at the Cloister of St. Denis near Paris. It consists of a large number of texts and excerpts, especially from the works of Isidore of Seville (Liber Sententiarum, Liber Differentiarum, Etymologiae), but also including texts by Augustine, Caesarius of Arles, Defensor (Liber scintillarum), Jerome, Gregory the Great, Eucherius (Formulae spiritalis intelligentiae) and many other authors. Near the end is an incomplete copy of the life story of St. Dionysius.
Online Since: 12/09/2008
A copy of books XII through XX of the Etymologies of Isidore of Seville, produced in about 800 at the Abbey of St. Gall.
Online Since: 07/31/2009
Manuscript collection by Winithar with illustrations (the oldest from St. Gall) of Isidore of Seville's De natura rerum.
Online Since: 09/14/2005
School manuscript from the monastery of St. Gall. A collection of works: diverse (often glossed) early medieval educational texts from the 8th to the 11th century (Aldhelm of Malmesbury, Aenigmata, Sedulius, Carmen paschale) and – preserved only here – the Stephanus hymn by Notker Balbulus and a musical treatise in Old High German by Notker the German.
Online Since: 12/12/2006
This copy of the commentary on the Apocalypse and the Acts of the Apostles by the Venerable Bede (d. 735) is significant to textual history. It was produced in the Abbey of St. Gall in about 800.
Online Since: 07/31/2009
The incomplete Gelasian Remedius-Sacramentary, composed in Chur in about 800, at the time of the Chur Bishop Remedius, one of the most important liturgical texts from that time, containing the prayers used by bishops or priests during the Mass and administration of the sacraments, at the same time also one of the masterpieces of Retro romansh scribal culture in the Carolingian age, decorated with numerous fantastic initial capitals, still influenced by Irish models. Verifiably present in the monastery of St. Gall by about 850.
Online Since: 12/09/2008
This collection of liturgical manuscripts includes the oldest known example of a Collectarium (containing prayers intended to be sung by a choir on major holy days) and various Statuta liturgica et monastica, written in Alemannic minuscule script during the second half of the 8th century at the Abbey of St. Gall (or certainly in the Lake Constance area).
Online Since: 12/21/2009
This fragment of a Sacramentary of Rhaetian provenance (the Sacramentarium Gelasianum) is important in terms of liturgical scholarship; it was produced near the end of the 8th century in Chur and was recorded shortly thereafter among the holdings of the Abbey of St. Gall. The manuscript is closely related to the Sacramentarium Gelasianum of Codex 348, also of Rhaetian origin.
Online Since: 12/21/2009
An incomplete copy of the Expositio libri comitis, a selection of Epistle and Gospel readings organized according to the Church year, composed by the Benedictine monk Smaragdus of St. Mihiel (near Verdun; † ca. 840). This copy produced at the women's cloister of Chelles Abbey near Paris was produced in about 810 and is the oldest known surviving copy.
Online Since: 12/21/2009
From the time of Abbot Werdo (784-812): biographies of ancient Roman saints.
Online Since: 09/14/2005
Life of St. Marcellinus, written in a very early Carolingian minuscule, presumably slightly earlier than 800, probably in eastern France.
Online Since: 05/20/2009
A manuscript of collected texts, including the lives of Church fathers and founders of monastic orders, written in an early Carolingian script, probably shortly before 800 in a scriptorium in northeastern France.
Online Since: 07/31/2009
A manuscript compilation from the time around and after 800, presumably produced at the Abbey of St. Gall. The manuscript contains, among other items, the Lives of the monastic fathers Antonius (by Athanasius), Paulus, Hilarion and Malchus (all by the church father Jerome), 12 homilies (Predigten) by Caesarius of Arles as well as the piece De correctione rusticorum by Martin of Braga (Bracara).
Online Since: 12/21/2009
Vitae of ancient Roman saints, among them – preserved here only – the Life of Pope Gregory the Great, composed by a monk from the English monastery of Whitby.
Online Since: 09/14/2005
This is a copy, significant in terms of textual history, of the Historia Longobardorum (History of the Langobards) by the Langobard monk and author Paulus Diaconus († 797/799), who was active in Montecassino. It was written in northern Italy, possibly in Verona, around 800 by a variety of hands. The volume has been at the monastery of St. Gall since the 9th century already.
Online Since: 12/20/2012
The Wandalgarius manuscript containing copies of the so-called Lex Romana Visigothorum, the Lex Salica and the Lex Alamannorum. This important legal manuscript, was written in Lyon in 793 and was decorated by the cleric Wandalgarius with numerous colored initials and a miniature of a crowned lawgiver. This is the oldest precisely dated manuscript in the Abbey Library of St. Gall.
Online Since: 12/12/2006
A collection of medical texts in a small-sized manuscript with selections from works by the ancient Greek physicians and authors Hippocrates (about 460-370 BC), Galen (about 129-about 216) and Oribasius (about 320-400), written in Insular (?) minuscule script in about 800, not at the abbey of St. Gall.
Online Since: 12/21/2009
Manuscript compilation consisting mainly of grammatical texts, written in a variety of hands in about 800 in the monastery of St. Gall. Some of the texts in this codex are the oldest extant versions, and the text of the anonymous treatise De scansione heroyci versus et specie eorum is the only known surviving version in the world. Grammars include the Ars major and Ars minor by Donatus, a complilation of the two Donatus grammars by Peter of Pisa, the work De metris des Mallius Theodorus, the Ars grammatica by Diomedes, and both De arte metrica and De schematibus et tropis by the Venerable Bede.
Online Since: 12/09/2008
A copy of the 16 books of the Grammar of Priscian of Caesarea (Priscianus maior), written in Carolingian minuscule at the turn of the 8th to the 9th century, probably in northern Italy (Verona?). The manuscript came into the possession of the Abbey of St. Gall during the 9th century under Abbot Grimald.
Online Since: 12/23/2008
Manuscript compilation for the monastery school of St. Gall, written by the monk Winithar.
Online Since: 09/14/2005
"The king of palimpsests": parchment fragments from late antiquity that were erased and reused at a later time, sometimes more than once. The scholarly significance of the palimpsests normally lies in the older texts. Some works have only been preserved as palimpsests. This volume, compiled by the librarian Ildefonse of Arx before and after 1800 from single fragments found in the abbey library, contains among many other texts the oldest known copy of the Mulomedicina of Vegetius (5th century), the only known poems and prose by Flavius Merobaudes (5th century) and the so-called "St. Gallen oracles", or "Sortes Sangallenses" (6th century).
Online Since: 12/12/2006
The oldest book in the German language, the so-called "Abrogans" manuscript from around 790, containing the earliest German translation of the Lord's Prayer and Credo.
Online Since: 12/31/2005
The Abba-Ababus-Glossar in palimpsest form, one of the oldest manuscripts in the Abbey Library which survives in book form. This glossary, in which each Latin word is explained using another, was apparently written over older texts from the 5th century in the Cloister of Bobbio. The texts underneath, which vary in legibility, include fragments of the Psalms and of the book of Jeremiah from the Old Testament as well as extracts from works by the grammarian Donatus and the Roman poet Terence. Includes a miniature of a speaker in declamatory pose.
Online Since: 12/09/2008
The Vocabularius sancti Galli – an Old High German glossary written by a missionary 150 years after the death of St Gallus. A manuscript compilation in small format written around 790 in Germany as a kind of diary by a scribe educated in the Anglo-Saxon tradition containing texts treating missionary, theological and educational questions. The glossary, which comes at the end of the manuscript, is arranged thematically rather than alphabetically.
Online Since: 12/12/2006
This small and thick paper codex is comprised of around a dozen codicological units and contains many texts copied by several different hands between the fourteenth and fifteenth centuries. It contains sermons and various treatises such as the Speculum boni et mali (pp. 1-48), the Speculum monachorum (pp. 62-65), Jean Gerson's Opus tripartitum (pp. 73-122), the De malitia mulierum (p. 463-475), texts on the mass – one of which is an exhortation to say mass (pp. 122-144) –, the Visiones Pauli (pp. 159-167), some exempla (pp. 297-328), a computus (p. 353-390), as well as a series of letters. Some manuscript fragments serve as quire guards. Among these should be noted the remarkable presence of uncial fragments from the seventh or eighth century (p. 84-s1-2, 180-s1-3, 204-s1-3, 224-s1-3, 288-s1-3, 304-s1-3), all from a Psalter. Likely, they come from the same manuscript as that described by A. Allgeier (1929), dated to the end of the seventh century (CLA 7, n° 985), and certain more important fragments of which are in Stiftsbibliothek, Cod. Sang. 1395.17 (former Cod. Sang. 1395, p. 370-391.
Online Since: 05/31/2024
Collected Fragments Volume II from the Abbey Library of St. Gall ("Veterum Fragmentorum manuscriptis codicibus detractorum collectio tomus II"). Among other texts, this volume contains 110 smaller and larger single leaves from the oldest Vulgate version of the Gospels, produced in northern Italy (Verona?) in about 410/420, fragments of Psalm manuscripts in Latin and in Greek from the 7th and the 10th centuries respectively, and a large number of Irish fragments from the Abbey Library dating from the 7th through the 9th century, including a picture portraying Matthew the Evangelist with his emblems (p. 418), a full-page decorated cross (p. 422) and a "Peccavimus" decorative initial (p. 426).
Online Since: 07/31/2009
Cod. Sang. 1398a is one of eight fragment volumes (that is, volumes that contain exclusively fragments) of the Abbey Library of St. Gall. Between 1774 and 1785, the St. Gall monks Johann Nepomuk Hauntinger (1756–1823) and Ildefons von Arx (1755–1833) detached numerous fragments from bindings in which they had served for centuries as pastedowns, flyleaves, spine linings, and endleaf guards. At an advanced age, Ildefons von Arx had the fragments bound in eight thematically-organized bindings and dedicated these in 1822 to his friend Johann Nepomuk Hauntinger. Chiefly in the twentieth century, researchers found additional, small fragments in bindings, from which they were then removed and added to the existing fragment volumes or into the collection of fragments. Before 1875, 121 folios were removed from Cod. Sang. 1398 and bound in a separate volume, Cod. Sang. 1398b. The old volume with the remaining folios received the shelfmark Cod. Sang. 1398a. From 2003 to 2004 the extensive fragment volume Cod. Sang. 1398a was disbound for conservation reasons. The fragments were rebound (in the same sequence) in 14 folders (“Ganzpapierbroschuren”). The new, now authoritative pagination begins with 1 in each folder and includes only the fragments (and not the empty paper leaves). To be cited (for example): St. Gallen, Stiftsbibliothek, Cod. Sang. 1398a.1, pp. 1-2 (= Cod. Sang. 1398a, Folder 1, pages 1-2). The first folder of Cod. Sang. 1398a contains nine fragments from biblical texts and one document (p. 25-26). The fragments date from the eighth to the fifteenth/sixteenth century.
Online Since: 09/06/2023
This papyrus fragment contains 29 lines in uncial script, without spacing between words, written in the late 7th or early 8th century. The text includes a portion of Augustine's homily 351 (c. 3.6: … agitur in stadio sumus …; cf. PL 39, col. 1542 to c. 4.7: … exserat seueritatem suam, cf. PL 39, col. 1543). This single sheet was originally part of a volume of at least 30 quires, containing homilies and letters by Augustine. Surviving quires are: 4-11 (containing 63 sheets + 1 sheet) and 24-30 (53 sheets), the former currently constituting Paris, BnF lat. 11641, the latter Bibliothèque de Genève, lat. 16. This particular sheet was originally the second bifolium in the 8th quire (Quinio), and would properly take its place between f. 26 and f. 27 in Paris BnF 11641. The marginalia on the verso side were made by the hand of Florus of Lyon († ca. 860).
Online Since: 07/04/2012
"Codex Florus dispersus” contains a virtual reconstruction of a manuscript of letters and sermons by Augustine. It was written by a single hand in a late 7th or early 8th century uncial script. The manuscript evidently originated in France, perhaps in Luxeuil or in Lyon. Originally the manuscript contained at least 30 quinions (at least 300 leaves), of which 117 leaves remain today. One part with 63 leaves from the original quires 4-11 is currently held in Paris (BnF, lat. 11641); after leaf 26 there could be inserted a single leaf which currently is held in St. Petersburg (NLR, Lat.F.papyr. I.1). Another part with 53 leaves from the original quires 24-30 is being held in Geneva (Bibliothèque de Genève, lat. 16). The outer leaf of each quire (quinio) is parchment, while the remaining leaves are papyrus. During the 9th century the volume was part of the library of Florus of Lyon, who added numerous marginalia to the manuscript in his own hand. "sine loco", codices restituti, Cod. 1 contains a virtual reconstruction of the surviving pieces in their original order.
Online Since: 12/15/2014