This slender parchment volume from the Dominican Monastery of Basel contains Books I-V of De vegetabilibus et plantis by Albertus Magnus. This work – actually in seven books, two of which are missing here – represents a small part of the extraordinarily extensive opus by the Doctor of the Church and universal scholar, whose fame was surpassed soon after his death by that of his student Thomas Aquinas. The worn binding shows traces indicating that this was a liber catenatus.
Online Since: 12/14/2018
This 14th century manuscript, possibly produced by means of the Pecia System, contains the Super ethica and De causis et processu universitatis by Albertus Magnus. The Pecia System is a method for the quick handwritten reproduction of an original: instead of copying the text as a whole, it is divided into several sections so that several scribes could simultaneously work on creating a copy. This volume belonged to the Dominican Johannes Tagstern and thus became part of the chained library of the Dominican Convent of Basel.
Online Since: 06/25/2015
This composite manuscript from the Carthusian Monastery of Basel was written by various hands; it contains primarily astrological writings, among them texts by Abraham ibn Esra, Al-Zarkali and Hermes Trismegistus translated from the Arabic, Hebrew and Greek. In the margin of f. 120r there is a blessing against worms, on f. 145v medical advice in a blend of German and Latin. In addition to handwritten parts, the volume also contains three prints. One of the two original leather clasps is still intact.
Online Since: 03/29/2019
This composite manuscript with content regarding astronomy, bound in crimson sheepskin, was owned by Heinrich Amici († 1451), city physician of Basel, who bequeathed it to the city's Carthusian monastery. In addition to calculations of planetary conjunctions and eclipses, the volume also contains astronomical treatises by Pierre d'Ailly or Petrus de Alliaco (around 1350-1420). D'Ailly was a scholar and church politician and infused his theological works with astrological justifications.
Online Since: 12/14/2017
This composite manuscript, consisting of two 13th century parts, contains a Latin translation of the first two books of Aristotle's Metaphysics. A first hand, using a Textura script tending towards cursive, wrote the first nine leaves, while the main part of the manuscript was written by a second scribe, who used a formal Textura. The manuscript contains numerous 13th century glosses and marginal notes, some of which, relating, among others, to the translation of the Aristotle text, are highlighted by means of rubrication. The codex presents some old shelfmarks that create a connection to the Dominican Convent of Basel. The 14th/15th century binding was originally chained and had two clasps. 13th and 14th century paper and parchment fragments were used as pastedown and flyleaf.
Online Since: 10/04/2018
Since the 9th century, Aristotle's Historia animalium, an orderly description of various creatures, had been available in an Arabic translation, which Michael Scotus translated into Latin in 1220. The decoration of the initials in this manuscript, which Johannes Heynlin purchased in Paris and bequeathed to the Carthusian monastery of Basel, is rich in drolleries. Throughout the volume, there are annotations by various hands.
Online Since: 12/14/2017
In this Northern Italian manuscript from the first half of the 11th century, Virgil's works (Bucolica, Georgica, Aeneis) are accompanied by the commentary of Servius. This manuscript belonged to the influential Florentine humanist Coluccio Salutati, who added his own comments on Virgil's works in the margins. This manuscript probably came to Basel with the Dominican John of Ragusa, who held a leading position in the Council of Basel. After his death, the manuscript went to the Dominican Convent of Basel.
Online Since: 03/19/2015
The composite volume F II 29 consists of seven parts: Parts I-III (ff. 2-99), IV (ff. 100-121), and VI-VII (ff. 181-237) contain commentaries on Aristotle by Thomas Aquinas: Super libros Physicorum; Super libros Posteriorum Analyticorum; Super libros De Anima; Part V (ff. 122-180) contains the commentary by Adam of Buckfield on Aristotle's Metaphysica Nova. The manuscript comes from the Domincan convent in Basel (ownership note f. 179vb).
Online Since: 03/22/2012
This composite manuscript comes from the library of the Carthusian monastery of Basel and contains school texts on the ancient comic poet Publius Terentius Afer (Terence) (ca. 195 - ca. 159 B.C.), such as Comoediae cum didascaliis, as well as various Rhetoricae, or teachings on the art of speech making and letter writing. The first part of the manuscript was written by the later Prior Jacob Lauber while he was still a student in 1471 and 1472.
Online Since: 06/18/2020
This manuscript was written by Johannes Heynlin during his time in Paris between 1469 and 1471. It contains three "classic works for education", the (annotated) Bucolics, the Georgics, and the Aeneid by Virgil, as well as a whole series of pseudo-Virgilian works. The volume is finely decorated with figural initials from a Parisian studio with scenes from Virgil's works. The manuscript was probably bound in Basel, perhaps at the instigation of the Carthusian monastery, into whose possession it came when Heynlin entered the monastery.
Online Since: 06/18/2020
This composite manuscript of mainly astrological-astronomical content includes a journal of weather observations kept over seven years, the so-called Basler Wettermanuskript. It records meteorological observations in daily entries from January 1, 1399 until March 21, 1406, without a single gap. Towards the end of the journal, the entries become more schematic, until finally they transition to tables of the positions of the planets with only occasional comments on the weather. The volume is from the Dominican Convent of Basel.
Online Since: 06/25/2015
Isidore of Seville's “Etimologies” combine an outline of all knowledge with a description of the world. In the beginning, this Basel manuscript differs from the usual text structure. Instead of a division into books, each of the texts about the seven liberal arts Artes liberales is introduced with its own title. The manuscript originated in France and used to belong to the Fulda Monastery, until it came to Basel in the 16th century.
Online Since: 03/19/2015
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. This codex was created in Fulda at the end of the 9th century and still retains its Carolingian binding in a parchment cover. In addition to the works of Isidore, it contains the oldest catalog of the Fulda library, the so-called Basel recipes in Old High German, and an astronomic-computistic cycle of illustrations.
Online Since: 06/22/2017
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. In Fulda, it originated by merging an 8th century Northern English manuscript with a continental-insular text from the first half of the 9th century, probably written in Fulda. The codex retains its Carolingian binding in a parchment cover. To the extent that the texts contained therein are critically edited, the codex is considered among important textual witnesses.
Online Since: 12/13/2013
One of the Isidore codices from the Monastery of Fulda; it survived because it reached Basel in the 16th century, before the library's destruction in the Thirty Years' War. There it apparently served as a possible textual source for a planned edition of Isidore's works. The codex consists of several parts. A German Anglo-Saxon manuscript from the second half of the 8th century containing the second book of Isidore's Synonyma was supplemented in the first third of the 9th century, probably in Fulda, with the first book of the same work by Isidore. Very early already, this was bound together with another item containing Admonitio ad filium spiritualem by Pseudo-Basilius as well as various excerpts, which probably were also written in Fulda around 800.
Online Since: 03/19/2015
One of the Isidore codices (or Pseudo-Isidore) from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. The codex originated in Ireland in the 8th century and apparently retains its original Irish binding in a parchment cover. The grammar manuscript presents as its main text De vitiis (linguae), which it attributes to a Isidorus iunior, the Codex unicus. According to the editor, the text might have orginated around 500, perhaps in Spain, and is one of the sources used by Isidore for the first book of his Etymologiae; for the other texts contained herein as well, it is among one of the exceedingly rare remaining textual witnesses.
Online Since: 12/13/2013
A composite manuscript from Fulda with texts primarily on the topic of repentance and asceticism. Similar to a series of Isidore-codices from Fulda, it reached Basel in the 16th century - possibly because one of the texts contained therein also survived under Isidore's name; thus it escaped the abduction and destruction of the Fulda library during the Thirty Years' War. The various parts and texts are written in Anglo-Saxon and Carolingian minuscule and originated in Fulda and its surroundings, up to Mainz. The leather binding, presumably still Carolingian, was much changed at a later time, especially due to the removal of the covers. Apparently in Basel, what had formerly been the first quire (Paenitentiale Theodori), in a markedlay smaller format, was removed from the collection. Today it bears the shelf mark N I 1: 3c.
Online Since: 03/17/2016
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. The codex originated in England in the 8th century and retains its binding from the 8th or 9th century in a parchment cover. It is considered one of the most important textual witnesses of Isidore's De natura rerum.
Online Since: 12/13/2013
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently served as a possible textual source for a planned edition of Isidore's works. The codex was produced in Fulda in the first third of the 9th century and clearly still retains its Carolingian binding of wooden boards covered in brown leather with scudding decoration.
Online Since: 06/25/2015
One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently served as a possible textual source for a planned edition of Isidore's works. The codex was produced in the first half of the 8th century in England or in an Anglo-Saxon center on the continent. It retains its 8th or 9th century binding in a parchment cover and is considered one of the most important textual witnesses of Isidore's Differentiarum liber.
Online Since: 06/25/2015
This manuscript of collected works consists of four originally independent parts: Part I contains the writing of Hervaeus Natalis, Part II super sex principia originally written by Albert the Great, Part III texts by Peter of Auvergne and Part IV two anonymous texts - which may only transmitted in this manuscript - and the tract De medio demonstrationis by Aegidius Romanus. The manuscript was produced at the Dominican convent in Basel.
Online Since: 03/31/2011
This volume was written in the 13th century, probably by two alternating hands from France; it contains various astrological writings of Hellenistic-Arabic origin in the Latin translation of John of Seville, such as the Centiloquium Ptolemaei, as well as texts by Māšā'allāh, Alfraganus and Albumasar. This manuscript was part of the chained library of the Dominican Convent of Basel.
Online Since: 03/19/2015
This manuscript, written in a 13th century textura, was the property of the cleric and historian Dietrich von Niem (1340-1418), who provided it with numerous marginal notes. The volume, which was passed on to the Carthusian Monastery of Basel, contains, among others, Seneca's Naturales quaestiones, the discussion Cur deus homo? by Anselm of Canterbury, and the astrological work De radiis stellarum by the Arab philosopher and scientist Alkindi. It also contains the article De probatione virginitatis beatae Mariae from the so-called "Suda", a Byzantine encyclopedia widely used in the Latin translation by Roberto Grosseteste.
Online Since: 12/12/2019
This volume contains the so-called Wörterbuch des alten Schulmeisters (old schoolmaster's dictionary). This is an independent adaptation of the more widely used Vocabularius ex quo. In contrast to the more original version, in the old schoolmaster's edition the German explanations take a back seat to the purely Latin ones. The original pastedowns, which were detached from the cover during a restoration in 1974, also contain excerpts from a Latin translation of Aristotle's De anima and other pieces of related content. The fact that the text on the rear pastedown directly continues the text from the front pastedown shows that, in their original context, the pastedowns must have been two successive pages of one manuscript.
Online Since: 06/18/2020
Probably written in Schongau and later acquired by the Carthusian Monastery of Basel, this volume is part of the vast tradition in manuscript and in print form of the so-called Vocabularius Ex quo. This alphabetically ordered dictionary was intended as a resource for users with limited knowledge of Latin and remained enormously popular in the German-speaking region until the end of the 16th century.
Online Since: 06/14/2018
This manuscript transmits various Latin-German vocabularies, among them the Mammotrectus by the Italian Franciscan John Marchesinus, which was written around 1300. This manuscript, written around 1400 by a certain Ulrich Wachter, was purchased for the Carthusian monastery of Basel in 1430.
Online Since: 03/22/2018
This French manuscript from the third quarter of the 15th century contains two works from ancient times. Nonius Marcellus (4th/5th century) offers linguistic and factual explanations on Latin authors mainly from the time of the Republic, partly in alphabetically-ordered lemmas; M. Terentius Varro († 27 BC) addresses linguistic questions concerning the Latin language.
Online Since: 06/25/2015
Various Aristotelian writings in the Latin translation of Boethius as well as treatises by Boethius, written in a small 13th century script; they were bound together with two 15th century additions, probably for the scholar Johannes Heynlin from Basel, who bequeathed the volume to the Carthusian Monastery of Basel. Noteworthy for codicological reasons are the back pastedown and flyleaf, a parchment leaf that had been prepared for a prayer book. It consists of two bifolios with upside down text that should have been folded before binding, as was usual for printed sheets. However, the two bifolios were excluded and were not used in the prayer book; therefore there are no pinholes in the fold.
Online Since: 06/25/2015
This small-format, almost square 14th century Ovid manuscript contains the Heroides accompanied by the commentary of William of Orléans (Guilelmus Aurelianensis, around 1200). An older erased note of ownership suggests a French origin; Johannes Heynlin bequeathed this manuscript to the Carthusian Monastery of Basel.
Online Since: 03/19/2015
Pierre d'Ailly (Latin: Petrus de Alliaco) was a scholar, church politician and productive writer. His geographic work Imago mundi became famous; Christopher Columbus used it in order to plan his voyages of discovery. This Basel exemplar belonged to the city physician of Basel, Heinrich Amici († 1451), who bequeathed it to his city's Carthusian monastery.
Online Since: 03/19/2015
This volume contains texts that are related to late medieval, early humanistic school practice; i.e. on the one hand, works intended for school practice (grammars, word lists) and on the other hand, theoretical treatises of didactic-pedagogical content. This volume, bound at the Carthusian monastery of Basel, brings together several originally independent parts. The first part, the prose version of Alexander of Villedieu's versified grammar, is from the Carthusian monastery of Mainz and was donated to the Carthusian monastery of Basel. The last part, the grammar of Giovanni Sulpizio, here in a version printed by Johannes Amerbach, came to the monastery library as a gift from the printer.
Online Since: 06/18/2020
In his extensive Tractatus de moribus et disciplina humanae conversationis, the oldest description of playing cards known in Europe, Johannes von Rheinfelden explains not only the rules of play, but in addition he explicates the characters of the figures as well as the entire social order, based on the relation of the cards to one another. Konrad Schlatter, since 1428 confessor and later prior of the cloister of the Dominican nuns St. Maria Magdalena “in den Steinen”, left this treatise to the sisters for their moral edification.
Online Since: 06/25/2015
This manuscript contains the French text of the heroic epic (chanson de geste) Ami et Amile. The scribe gives the period of the creation of this copy (from 16 May to 23 June 1425) in a colophon. The text is written in a Gothic cursive and is punctuated by numerous rubricated initials that mark the beginning of each verse. The modern cardboard binding is covered by a parchment fragment from a 15th century missal. An inscription on the flyleaf indicates that this volume was a gift to the writer Anne de Graville (1490-1540). Later it was part of the collection belonging to her son-in-law, the bibliophile Claude d'Urfé (1501-1558). In the 19th century, the work came into the possession of the philologist Wilhelm Wackernagel (1806-1869), who donated it to the University Library Basel in 1843.
Online Since: 10/04/2018
This 15th century composite manuscript was produced in Italy and contains humanist occasional poems and short treatises. The various parts, written in humanist minuscule and humanist cursive, are written by different scribes. This volume belonged to the Basel book printer Johann Oporin († 1568); after his death it remained in the possession of scholars in Basel, until it was given to the library in the 17th/18th century.
Online Since: 03/19/2015
This large-format 11th century manuscript by Martianus Capella transmits the first two books of his work De nuptiis Philologiae et Mercurii, one of the most widely-read books of the Middle Ages, together with Remigius of Auxerre's commentary, which was written for instruction. Noteworthy is the contemporaneous original binding: the quires are attached to the parchment cover with thin strips of parchment (cf. Szirmai).
Online Since: 03/19/2015
The surviving parts of Diodorus Siculus' universal history were translated from Greek into Latin in the 15th century. This manuscript containing Books 11 to 13 was written in 1453; probably it is the autograph of the translator Iacobus de Sancto Cassiano Cremonensis, in fact, a revised fair copy which transitions into a working manuscript towards the end.
Online Since: 06/25/2015
The oldest manuscript of Sedulius Scottus' commentaries on the common introductions to the Gospels. In the 16th century, the manuscript apparently came from Fulda to Basel, a center for printing. This brief work, which has survived in only a handful of codices, is still awaiting a critical edition.
Online Since: 03/29/2019
This volume contains two commentaries on Aristotle's Libri physicorum; the authors are Friedrich von Nürnberg and Johannes Buridanus. They were copied in 1439 by Albrecht Löffler from Rheinfelden during his studies at the University of Heidelberg. Later he joined the Dominican Order and left this manuscript to the Dominican Convent of Basel, where it became part of the chained library.
Online Since: 09/26/2017
This manuscript contains exercises and Quaestiones on Aristotle's works De anima and De physica by the reform theologian Johann von Wesel (1425-1481). This volume is from the Carthusian monastery of Basel; based on a comparative study of the script, it can be assumed that the scribe of the first part is Jakob Louber. Numerous annotations in the margins and on slips of paper attest that the manuscript was heavily used.
Online Since: 03/22/2018
Albertus Löffler was the most productive scribe of the Dominican Monastery of Basel. The only manuscript of rhetorical content in his hand contains the so-called Summa Iovis and works by Nikolaus de Dybin. Löffler copied them during his studies in Heidelberg in 1438 and 1439. This composite manuscript became part of the chained library of the Dominican Convent of Basel.
Online Since: 03/19/2015
As its main part, this manuscript, completed in 1474 by Henricus de Bacharach, contains a copy of the widely transmitted Latin-German Vocabularius Ex quo, which was very popular through the end of the 16th century; in addition, it contains a calendar, an astrological table and several short texts by other hands. The main text was decorated by the scribe himself with naive but partly very imaginative initials and drawings. This paper codex came to the UB (Basel University Library) along with the holdings of the Carthusian Monastery of Basel.
Online Since: 06/14/2018
Composite manuscript of philosophical content, owned by Jakob Lauber and even partially written by him. Jakob Lauber from Lindau studied at the then newly founded University of Basel from 1466 until 1475, first in the Faculty of Arts, then canon law in the Faculty of Law. After serving as rector for a short period, he entered the Carthusian Monastery of Basel in 1477; as its prior from 1480 on, he expanded it significantly and reorganized its library. When he entered the monastery, Lauber's library became the property of the monastery.
Online Since: 06/25/2015
This worn paper manuscript from the Carthusian Monastery of Basel contains several treatises (in part with commentaries) for calculating the annual calendar, in particular for determining the movable holidays, such as the Computus chirometralis of Johannes of Erfurt or the Computus Nerembergensis. In addition, the volume contains a series of Old Frisian and Low German texts: sermons for weddings, recipes, a Latin-German glossary, as well as a short version of the “niederdeutsche Apokalypse”.
Online Since: 10/04/2018
This manuscript, which was written in part by Johannes Heynlin de Lapide and which came to the Carthusian Monastery of Basel with him, contains Johannes de Fonte's florilegium Auctoritates Aristotelis, a collection of quotations in alphabetical order, two anonymous treatises, as well as treatises by the Franciscan Francis of Meyronnes, by the pseudo John Duns Scotus and by Johannes Breslauer de Braunsberg. A print (5 leaves) of the Tractatus de memoria augenda by Matheolus Perusinus is also bound into this volume.
Online Since: 10/04/2018
In the 4th century AD, the rhetoric teacher Gaius Marius Victorinus wrote explanatory notes on Cicero's De inventione. In the third quarter of the 15th century, these were copied in a completely uniform script, probably in Frace. The scholar Johannes Heynlin from Basel bequeathed this manuscript, together with the other books in his vast library, to the Carthusian Monastery of Basel. The manuscript shows no signs of use.
Online Since: 06/25/2015
This Lucretius manuscript with the long didactic poem De rerum natura is, based on its content, a descendant of the manuscript which Poggio Braccolini discovered in a German monastery in 1417. This manuscript was written in 1468-69, a few years before the text appeared in print, by Antonius Septimuleius Campanus — according to a note at the end of the text — while he was in prison in Rome. At the latest by 1513, the manuscript was in the possession of the humanist Bonifacius Amerbach from Basel.
Online Since: 06/25/2015
The extensively glossed Rhetorica ad Herennium in the front part of this composite manuscript was copied by Johannes Heynlin, who also brought this book with him to the Carthusian Monastery of Basel. The text from the 1st century BC represents the oldest surviving theory of rhetoric in Latin; it was very popular during the Middle Ages and the Renaissance, as attested by a vast tradition of more than 100 manuscripts as well as translations into numerous European languages. The volume transmits principles of rhetoric that have remained valid until to this day.
Online Since: 12/14/2018
Fragment with hagiographic content from a Carolingian manuscript that originated in Fulda and was used as manuscript waste in the Basel area in the last quarter of the 16th century.
Online Since: 10/08/2015
Leaf from the sixth volume (November-December) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Chuniberti, the Vita s. Trudonis and the Vita s. Severini; they were probably written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel(1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). More fragments from the sixth volume are also in Basel. It shows that this volume, and at least the 3rd volume (May-June) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
This fascicle contains the version of the Paenitentiale Theodori named for this textual witness the ‘Canones Basilienses;' it was written by two hands from Fulda in an Anglo-Saxon minuscule of the first quarter of the 9th century. Around 1500, this quire was part of the current manuscript F III 15e. This explains the title de conflictu viciorum et virtutum on 1r, which does not fit with the content of the quire. As evidenced by the lost text at the beginning and at the end, N I 1: 3c had previously been part of another codex.
Online Since: 03/17/2016
The texts on which the Basel scroll is based were written in the Holy Land at the behest of Charlemagne. This somewhat later copy might have been produced in the region of the Upper Rhine; it constitutes the only textual witness. Not only the content of the texts, but also the original scroll form were preserved. In his comprehensive study from 2011, Michael McCormick supposes an administrative use at the court of Louis the Pious or Louis the German. It is not clear how the fragments reached the University Library Basel; they were removed from a volume that was not further identified in the second third of the 19th century by the librarian Franz Dorotheus Gerlach.
Online Since: 12/14/2017
Leaf from the sixth volume (November-December) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Silvestri and was probably written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). More fragments from the sixth volume are also in Basel. It shows that this volume, and at least the 6th volume (May-June) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the volume's front matter (calendar for the month of June, an editorial introduction, and indexes for the months of May and June). The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Lower part of a leaf from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Symeonis by Eberwin of Trier and probably was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Bifolio from the sixth volume (November-December) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the volume's front matter (calendar for the month of December). The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). More fragments from the sixth volume are also in Basel. It shows that this volume, and at least the 3rd volume (May-June) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Leaf from the sixth volume (November-December) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the volume's front matter (an editorial introduction, and indexes for the months of November and December). The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). More fragments from the sixth volume are also in Basel. It shows that this volume, and at least the 3rd volume (May-June) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Two individual bifolios with different excerpts from the work of the Greek physician Oribasius Latinus (4th century). Originally the fragments were probably from the same codex from Lorsch Abbey. They were created at the beginning of the 9th century, and in the 16th century they were used as bookbindings in the Carthusian Monastery of Basel.
Online Since: 12/14/2017
Leaf from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the vita of St. Athanasius and probably was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Waldeberti by Adso of Montier-en-Der as well as the Vita s. Macharii heremitae; probably it was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Mutilated bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the vita of Boniface by Otloh of St Emmeram and was probably written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Passio sanctorum Nerei et Achillei and of the Vita s. Maximi by Lupus of Ferrières and probably was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Mutilated bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Willehelmi confessoris (in a version not printed in this form) as well as the Vita s. Germani episcopi; probably it was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
Bifolio from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Passio s. Albani des Goswinus of Mainz and probably was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
These twelve leaves are what have survived from a large-format gradual that was produced around 1460 in the Upper Rhine region (probably in Basel); they contain chants for the mass, changing according to the liturgical year. The decoration with initials and miniatures (e.g., the birth of Christ, the entry into Jerusalem, or the depiction of the resurrection) refer to the respective liturgical holiday, whereas the initial for Ecce advenit dominator dominus wrongly depicts the presentation of Jesus at the Temple. Its decoration places this gradual in the later circle of the so-called “Vullenhoe-group”.
Online Since: 06/14/2018
Probably a fragment of one of the Isidore codices from the Monastery of Fulda, which reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently served as a possible textual source for a planned edition of Isidore's works. The codex was produced in Fulda around the second decade of the 10th century. In 1624 this bifolium was used as a document cover.
Online Since: 10/08/2015
Fragment with hagiographic content from a Carolingian manuscript that originated in Fulda.
Online Since: 10/08/2015
Fragment from a Salvianus manuscript, which evidently came to Basel from Fulda at the beginning of the 16th century in order to serve Johannes Sichardus in 1628 as a master copy for printing in the printshop of Henricus Petrus. The manuscript was produced in the first quarter of the 9th century in Fulda. In the second half of the 16th century it was used in Basel as manuscript waste for bindings.
Online Since: 10/08/2015
Fragment of an agrimensor manuscript, which evidently came to Basel from Fulda at the beginning of the 16th century in order to serve Johannes Sichardus in 1628 as a master copy for printing in the printshop of Henricus Petrus. Poggio Bracciolini should have seen it in Fulda in 1417. The manuscript was produced in the first half of the 9th century in Fulda. In the second half of the 16th century it was used in Basel as manuscript waste for bindings. The publication of this fragment by Martin Steinmann in 1992 refuted the hypothesis, held until very recently, that the manuscript Rom, Bibliotheca Apostolica Vaticana Pal. lat. 1564 had been the model for Sichardus.
Online Since: 10/08/2015
Two leaves removed from the binding, from a manuscript in Rhaetian minuscule with the rounded cross-stroke of the “t”, which is considered the identifying characteristic of this script. The manuscript can be dated to the 8th/9th century.
Online Since: 06/25/2015
This composite manuscript of theological content originally belonged to the patrician family Gossembrot of Augsburg (late 15th century); via Johannes Oporin († 1568), Eusebius Merz († 1616) and Remigius Faesch († 1667), it finally became part of the university library of Basel in 1823. Except for a single remaining woodcut, various miniatures and woodcuts pasted into the manuscript have been torn out.
Online Since: 06/22/2017
The 'twin codex' of Cod. 250 from the Burgerbibliothek of Bern was produced in Fulda. It remains unclear when and how this mathematical manuscript reached Bern. It seems to have left Fulda in the 10th century at the latest, as suggested by the hands of the added texts.
Online Since: 03/29/2019
This manuscript, disbound and surviving only in fragments, was used in 1543 by the printer Heinrich Petri from Basel as model for his edition of the Rabani Mauri Moguntinensis archiepiscopi commentaria in Hieremiam prophetam. Various signs from typesetting as well as traces of printing ink provide evidence for such a use. From Petri's print shop, the manuscript became part of the collection of Remigius Fäsch and, together with the other holdings of the Museum Faesch, in 1823 it became the property of the University of Basel. The original provenance of the manuscript is not clear.
Online Since: 12/14/2017
Early modern composite manuscript containing the only manuscript textual witnesses for several writings by archbishop Hincmar of Reims (845-882), for example for the treatise De ordine palatii, important for the constitutional history of the Carolingian period.
Online Since: 12/20/2016
This slim volume belonged to Remigius Faesch (1595-1667), jurist and rector of the University of Basel; together with his vast collection of art and curios, the book became part of the university library in the 1820s. As noted by Remigius Faesch in his catalog under the Libri manuscripti in 4º antiqui, the codex contains “Etliche Teutsche Sermon unn Predigen”, mostly by the Dominican preacher and mystic Johannes Tauler (1300-1361).
Online Since: 10/10/2019
During the Middle Ages, travel to Italy, the so-called “Itinera Italica“, was undertaken primarily for religious reasons (pilgrimages) or for professional purposes (business or commercial travel). But after the Reformation, travel for the sake of education became more common, in Basel as well; its main purpose was an interest in Italy itself and its sights. With this, there came to be travelogues like this one from 1621 by the jurist and rector of the University of Basel, Remigius Faesch (1595-1667).
Online Since: 03/22/2018
This manuscript with excerpts from a ‘Martinellus' and from Sedulius' Carmen Paschale was produced around the turn from the 8th to the 9th century in the German-Anglo-Saxon area; in the 16th century it apparently came from Fulda to Basel, a center for printing. The manuscript originally included a Vita s. Eulaliae virginis, which has been lost. Remarkable are the scanning aids at the beginning of the Carmen Paschale.
Online Since: 03/29/2019
Little is known about Albin of Clairvaux, also Albuinus of Gorze or Albuinus Eremita, except that around the year 1000 he produced a compilation of moral-theological writings dedicated to a Parisian canon Arnoldus and to Archbishop Heribert of Cologne (999-1021). The present copy is from the 11th or 12th century and is bound in soft leather, which originally was probably long enough to completely cover the book, but so narrow that the body of the block protrudes above and below. In the 15th century it was the property of the Carthusian monastery of Mainz, and it came to the Basel University Library as part of the Remigius Faesch collection.
Online Since: 06/18/2020
The Avqat Rokhel is a selection of eschatological writings arranged in three ‘books' with several sections each, attributed to Makhir ben Isaac Sar Hasid of Toledo (14th c.), a student of Judah ben Asher (1270-1349), son of Asher ben Yehiel (Rosh, c.1250-1327). Only its title is identical with a later work on responsa by Joseph Caro (1488-1575) (Ed. Princ. Salonica, 1791). The title of the work is taken from a verse of the Songs of Songs 3: 6 [Who is this that cometh up out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant/ perfumer (אבקת רוכל)?] and can be translated as “The perfumer's powders”.
Online Since: 10/08/2020
Latin Bible, designed as a pandect (i.e. in one volume), following the recension of Alcuin of York. Several copies of these Alcuin Bibles, manufactured in the scriptorium of St. Martin of Tours, have survived; with their finely graded hierarchy of scripts and harmonious proportions, they are considered monuments of Carolingian book production.
Online Since: 10/07/2013
Latin Bible, designed as a pandect (i.e. in one volume), following the recension of Alcuin of York. Several copies of these Alcuin Bibles, manufactured in the scriptorium of St. Martin of Tours, have survived; with their finely graded hierarchy of scripts and harmonious proportions, they are considered monuments of Carolingian book production.
Online Since: 10/07/2013
The Liber de laudibus Sanctae Crucis (Veneration of the Holy Cross) consists of Carmina figurata by Abbot Hrabanus Maurus of Fulda. This exemplar, most likely produced in 831, is arranged to display an image portraying each episode on the left (23 of the 28 Figures are included), with the corresponding prose portrayal on the right. The second portion, also a prose text, is missing.
Online Since: 12/20/2012
This manuscript was created in Fleury; the first page is magnificently decorated with two large interlace initials, which represent a special type of insular decorative art. In addition to smaller pieces, this composite manuscript contains the epic poem De bello civili (Parsalia) by Lucan (middle of the 1st century) as well as a version of the Orestes myth by the African poet Dracontius (5th century). For the latter, this codex constitutes by far the oldest textual witness. The beginning of Lucan's text by is provided with an abundance of scholia; because of Cod. 370, which contains only scholia, they are known as the Commenta Bernensia.
Online Since: 03/29/2019
Manuscript from Brittany with the texts of the four Gospels, as well as the prologues and the chapter indexes for Mark, Luke and John. The artistic decoration comprises the 12 pages of the canon tables, the pictures of the evangelists dressed in priestly vestments, as well as initials at the beginning of each chapter and each Gospel. The rich interlace ornamentation suggests insular influences.
Online Since: 09/23/2014
This manuscript from Luxeuil contains the Geometry falsely attributed to Boethius, as well as geometric and gromatic excerpts from Cassiodorus, Isidore and the agrimensores. It probably formed a codex together with the Aratea (Cod. 88) and was given to the Strasbourg Cathedral by Bishop Werner I.
Online Since: 09/23/2014
The Aratea, translated into Latin by Germanicus, describe the 48 ancient constellations and the myths concerning their origins. They are among the most popular picture cycles of medieval monastery schools. The Bernese codex, produced in St. Bertin, is a descendant of the Leiden Aratea and contains scholia which have survived only in this codex.
Online Since: 09/23/2014
This composite manuscript contains various texts in chronicle form, some of them rare, regarding worldly and ecclesiastical rulers. It is a heavily edited and corrected manuscript from the Benedictine Abbey of Saint-Mesmin de Micy, which contains characteristic writings in various black and brown inks and which is richly decorated with many calligraphic initials in different styles. Based on various supplements, the time of its writing can be dated quite exactly to the middle of the 11th century.
Online Since: 03/22/2018
The so-called Liber ad honorem Augusti by Peter of Eboli is one of the most famous and most requested manuscripts in the Burgerbibliothek Bern. The manuscript is exceptionally richly illustrated; it is from a workshop in the circle of the imperial court in southern Italy. Neither the scribe nor the illustrator is known, but, the text was doubtlessly corrected by the author himself. The text, an epic poem in Latin in about 1700 distichs that has survived only in this manuscript, is divided into three books. The first two books describe the prehistory of Sicily and its conquest by the Staufers; the third book contains a poem in praise of the parents — Emperor Henry VI and his wife Constance, daughter and heir of King Roger II of Sicily — of the famous Hohenstaufen Emperor Frederick II, who was born on 26 December 1194 in Jesi near Ancona.
Online Since: 03/22/2018
This manuscript, which originated in the Benedictine Abbey St. Trinité de Fécamp, contains various works by Augustine: De opere monachorum; De fide et operibus; Contra Donatistas; De bono virginitatis; De bono conjugali; De bono viduitatis; De symbolo bono (sermo 215); De oratione dominica (sermo 56). The manuscript is significant as important testimony of French manuscript illumination of the 11th century as well as, due to its history, of the exchange of manuscripts among Norman monasteries.
Online Since: 04/09/2014
This magnificent complete edition of the works of Virgil (Bucolics, Georgics, Aeneid) was given to the Benedictine Monastery of St. Martin in Tours by the Levite Berno (note and book curse on f. 1v). Virgil's text is interspersed with numerous commentaries (scholia) from late antiquity by Servius and Donatus, which have been transmitted in this form almost exclusively in manuscripts from the Bongarsiana collection. However, Cod. 165 does not present the true Scholia Bernensia as in Cod. 167 und Cod. 172, but rather a collection by various scholiasts which was compiled in Tours — hence the name Scholia Turonensia.
Online Since: 12/17/2015
This complete edition of the works of Virgil (Bucolics, Georgics, Aeneid) is connected to Auxerre. In the beginning the manuscript contains numerous paratexts to Virgil, such as the vitae, Argumenta, etc.; beginning on f. 6v, the inner column is reserved for the text, the outer one for the scholia. Virgil's text is interspersed with numerous commentaries (scholia) from late antiquity by Servius and Donatus, which in this form have been transmitted almost exclusively in manuscripts from the Bongarsiana collection. Cod. 167 presents the true Scholia Bernensia, but only the left column, not the right column of Cod. 172; whether it was copied from the latter remains in dispute.
Online Since: 12/17/2015
This complete edition of the works of Virgil is from Fleury. This manuscript contains only the Bucolics, the Georgics and the first five books of the Aeneid; the second part with books VI to XII is now in Paris (Bibliothèque Nationale, lat. 7929). In the beginning the manuscript contains the so-called Vita Donatiana and various slightly later texts. It is made with great calligraphic care so that the central column is always bordered on the right and on the left by a column of scholia. Cod. 172 is the principal textual witness of the scholia (commentaries) by Servius and Donatus, which have been transmitted in this form almost exclusively in manuscripts from the Bongarsiana collection.
Online Since: 12/17/2015
This manuscript contains the complete hagiographic works of Gregory of Tours, consisting of eight books of hagiographies. The manuscript is very close to Gregory's autograph (class 1a); it originated in the circles of the Reims scriptorium in the 9th century. Two pages of a Gospel of John in Merovingian script as well as a Vita of Paul of Thebes were bound into the volume.
Online Since: 04/09/2014
Cod. 207, presumably created in Fleury (St. Benoît-sur-Loire), is one of the few and by far the richest representative of a style that evolved in Fleury towards the end of the 8th century; with its extremely rich and high-quality artistic decoration, consisting of three ornamental pages and almost 140 initials, it is an outstanding example of the creative evolution that the insular language of forms underwent in the important cultural centers of the continent. The manuscript, consisting of 197 leaves in Bern as well as 24 leaves in Paris (BNF, lat. 7520), is the oldest grammar manuscript from Fleury; it contains an early medieval corpus of Roman grammarians from antiquity and from the early medieval period: Bede, Donatus, Maximus Victorinus, Julianus Toletanus, Servius Honoratus, Asper minor, Sergius, Petrus Pisanus, Isidore, as well as numerous other anonymous treatises and excerpts.
Online Since: 10/13/2016
This codex consists of two parts that were united in the 9th century already. The first part, written in Mainz (ff. 1-110), contains the second book of Cassiodorus' Institutiones, which is devoted to secular knowledge; since the 9th century, it has been preserved in several manuscripts in an interpolated version that contains Cassiodorus' remarks on grammar, rhetoric, dialectic, arithmetic, music, geometry and astronomy, supplemented with excerpts from Quintilian, Boethius, Augustine and others. The second part, written in Mainz or in Saint-Amand (ff. 111–126), contains the picture poems of Optatianus Porphyrius as well as some from the beginning of the reign of Charlemagne. A note in Jacques Bongars' own hand indicates that the manuscript - like many others - came into his possession from the chapter library of Strasbourg Cathedral.
Online Since: 06/13/2019
The manuscript contains the second part of the Chronicle of Eusebius in the Latin translation and continuation of Jerome. The tables, generally laid out as double pages, are in the majority of cases condensed onto a single page. The book decoration is a superb example of pre-Carolingian manuscript illustration from the Frankish Empire and Northern Italy. From the detailed information on the title page, one can deduce that the text was written in 699; the Bernese Chronicle of Eusebius therefore is Switzerland's oldest dated manuscript.
Online Since: 09/23/2014
Extraordinary compilation of various texts by Isidore on secular (Etymologiae, De natura rerum) and ecclesiastic topics (Prooemia biblica, De ortu et obitu patrum; Allegoriae), as well as pieces on the Latin language (Differentia, Synonyma, Glossaria). This composite manuscript contains three full-page family trees as well as astronomical and geometric figures. Originally written in the scriptorium of Bishop Theodulf of Orléans, probably in Saint-Mesmin-de-Micy, this volume was soon held in Strasbourg, as attested by various Formulae iuris as well as a glossary of herbs and an incantation. From the holdings of Jacques Bongars, the volume came to Bern in 1632; here the original early 8th century flyleaves (Bern Burgerbibliothek, Cod. A 91.8) were removed around 1870.
Online Since: 06/18/2020
This 9th century manuscript is dedicated to the Artes; it consists of two parts, the first of which was written in Fulda around the second quarter of the 9th century. It contains the second book of Cassiodorus' Institutiones, which is devoted to secular knowledge; since the 9th century, it has been preserved in several manuscripts in an interpolated version that contains Cassiodorus' remarks on grammar, rhetoric, dialectic, arithmetic, music, geometry and astronomy, supplemented with excerpts from Quintilian, Boethius, Augustine and others. The second part was created a little earlier or simultaneously during the first third of the 9th century in Western France; it contains Alcuin's Dialectica and excerpts from Audax Grammaticus. The two parts were already combined in the 9th century and were held in France.
Online Since: 09/23/2014
The manuscript consists of two parts. The first, Carolingian (fol. 1–12) with its original texts (fol. 1v–11v), reflects a meeting between Einhard and Lupus of Ferrières that occurred in June of 836 in Seligenstadt. Lupus received the arithmetic book (Calculus) by Victorius of Aquitaine along with a now widely known model alphabet for Ancient Capitals. Around 1000, texts by Abbo of Fleury on the ‘computus' (reckoning the date for Easter) were then added at the abbot's home monastery on the Loire (fol. 12–28), along with an abacus table (fol. 1r). The resulting collection of documents contains key items for and from Abbo's technical scholarship and offers a slightly divergent counterpart to the contemporaneous Floriacensis, Berlin, Staatsbibl., Phill. 1833.
Online Since: 03/19/2015
This manuscript, which was probably produced in Fleury, consists of two independent parts. The first part (f. 1-47) comprises three commentaries on the Old and the New Testament; the second part (f. 48-192) consists of a total of 14 glossaries containing a total of about 25,000 lemmas. A particularity of this manuscript is that it shows different stages in the development of glossaries side by side. The first part represents an earlier stage with definitions of words in the order of the source text, also containing glosses in Old English and Old High German. In the second part the glossaries are already more developed with entries on individual authors or certain topics, ordered alphabetically by keywords.
Online Since: 06/23/2016
This compilation of various legal texts, also known as Breviarium Alarici, probably is from the Upper Rhine area; it is preceded by two excerpts from Isidore's Etymologiae, which also pertain to laws, and by two full-page family trees. At the end there is a Latin-Hebrew-Greek glossary. This is an exceptionally colorful manuscript that gives the impression of being antique; it has a splendid title page, and it served as model for Johannes Sichard's edition of the Breviarium Alarici (which he considered to be the Codex Theodosianus), published by Heinrich Petri in Basel in 1528. The volume came to Bern in 1632 from the holdings of Jacques Bongars.
Online Since: 06/18/2020