This manuscript (formerly AEF, Grosses de Marsens, n° 64) consists of three different parts: the Martyrology of Usuard (ff. 1r-77r), the Regula S. Augustini (Regula tertia without the Ordo monasterii; ff. 77v-83r) and the Necrologium monasterii Humilismontis (ff. 83v-113v). The original and oldest part of the necrology is by the same scribe as the rest of the manuscript, which can be dated to 1338 by means of the colophon at the end of the Rule of St. Augustine (fol. 81r): "Hic liber est abbacie Humilismontis Premonstratensis ordinis Lausannensis dyocesis scriptus in eadem abbatia anno Domini Mo CCCo XXXVIIIo mense iulio”. The necrology was later completed by various hands that registered donations for annual Masses for the deceased (for members of the abbey as well as for laypeople). The pagination from 1-61 was done in ink by Jean Gremaud, presumably at the same time that he made the copy held in the StAF (State Archives of Fribourg, Gremaud collection, vol. 36, fol. 304-307). According to an ownership note on folio 1r, in 1660 the manuscript was the property of the Jesuit Collège Saint-Michel in Fribourg. (drt)

Online Since: 03/22/2018

This collection of hagiographical texts was written by various hands in the second third of the 13th century, probably in Hauterive. The presence of certain texts indicates a Cistercian origin (Vita of St. Robert of Molesme, the author Geoffroy de Hautecombe) and, based on our knowledge of medieval Hauterive, a regional origin (the Vita of St. Theodore, Bishop of Sion; the Vita and the Miracula of Saint Nicholas of Myra; the Vita of St. Elizabeth of Hungary; the Passio of Saint Maurice and his companions by Eucherius of Lyon). The end of the book contains a collection of texts related to confession. The last one of these attests a little know activity of the monks: the pastoral care of the Cistercian nuns. The manuscript remains in its original cover which, although damaged, is still well recognizable: a cover with wide flaps that cover the edges of the book. (jur)

Online Since: 04/09/2014

James of Voragine's Golden Legend, one of the most copied texts of the Middle Ages, appears here in a meticulous fourteenth-century copy. This copy is particularly noteworthy for its exceptional elegance and the refined stitchwork that fixes defects in the parchment (holes and tears); they bring to mind similar works from the double convent of canons and canonesses at Interlaken. The decoration resembles the output of a Zurich workshop. Little is known of the early history of the manuscript, but it as attested in the Cistercian monastery of Hauterive from at least the seveneenth century. (jur)

Online Since: 03/31/2011

Few works of antiquity had as profound an influence on the Middle Ages as did Boethius' De Consolatione Philosophiae. This exemplar contains valuable information which allows it to be placed in an interesting historical context. The Fribourg cleric Pierre Guillomin finished copying the manuscript on Christmas Eve 1447 in Dijon. The colophon, which states these details, also names the recipient of the manuscript, Jacques Trompettaz († 1503), a compatriot of the copyist. The latter was careful to include in several passages of the text, in addition to his own name and that of the addressee, the names of two more Fribourg friends, Claude de Gruyère and Jacques Sutz, Monk at Hauterive. (jur)

Online Since: 04/09/2014

This voluminous paper manuscript contains the sermons de tempore and de sanctis for the summer part, several hagiographic texts and exempla. The manuscript might have originally been from Zurich and was the property of the library of the Augustinian Hermits in Fribourg before it came to the Cantonal Library of Fribourg in 1848. (ber)

Online Since: 12/14/2018

This Cistercian manuscript, datable to the first half of the 13th century, contains only a part of the Old Testament, that is, the Books Isaiah to and including Malachi. This book must have changed libraries for historical reasons. After being held in the Cistercian Abbey Frienisberg in the Canton of Bern, it reached Hauterive when the Bernese Monastery was dissolved during the Protestant Reformation. The last Abbot of Frienisberg, Urs Hirsinger, is said to have arrived at the Fribourg Abbey with a handful of manuscripts. (jur)

Online Since: 04/09/2014

A psalter-hymnal produced for use by Dominicans. The saints recorded in the calendar indicate the codex's point of origin as a Dominican convent in Southern Germany or Bohemia. The decorative style of the illuminated initials and filigrees, above all, indicate Bohemian origin and an origination date in the first half of the 15th century (new information provided by Martin Roland, Vienna). (ber)

Online Since: 10/04/2011

This manuscript contains predominantly hagiographical texts, written in various hands at the beginning of the 13th century. One could reasonably propose that it originated at Hauterive. Without doubt, the text at the beginning of the collection was most important for the monks, a Vita of St. Bernard of Clairvaux (the Vita prima), which takes up the greatest part of the manuscript. Also worth noting is a text quite surprising in a monastic context: the Liber locorum sanctorum terrae Jerusalem at the time of the Latin Kingdom of Jerusalem by Fretellus of Nazareth († after 1154). Another particularity of the manuscript is its binding with flaps that show traces of metalwork in the shape of a star. (jur)

Online Since: 04/09/2014

The colophon at the end of the manuscript establishes with certitude that it was copied at the Cistercian abbey of Hauterive during the thirteenth century. Its author, or the one who commissioned the work, dobutless wanted to “gather together the works of two Cistercian authors who exercised important functions in the region: Henry, Abbot of the neighboring monastery of Hautcrêt, and Amadeus, bishop of the diocese of Lausanne” (from Ciardo). Henry, whose biography is still a subject of debate, chose the learned title Pentaconthamonadius (“the fifty-first”) to designate a sermonary composed of 17 groups of three sermons intended for the liturgy of the White monks. Amadeus of Clermont, a Cistercian monk who became bishop of Lausanne (1145-1159), is the author of eight homilies in honor of the Mother of God, which achieved lasting success as liturgical texts because used in the breviary of the diocese of Lausanne. (jur)

Online Since: 03/31/2011

The work „Die vierundzwanzig Alten“ constitutes a sort of guide to Christian life, and, at the time of its composition, the author, Otto von Passau, belonged to the Franciscan convent of Basel. This copy was written in the second half of the 15th century in a dialect used in the upper Rhine region. Unfortunately, the spaces for illustrations at the beginning of the 24 speeches have been left blank. (ber)

Online Since: 10/04/2011

This manuscript contains a collection of computistic and astronomical texts, as well as medical recipes in German (Alemannic) and Latin. Among the identified texts there are excerpts from the Buch der Natur by Konrad von Megenberg. Spaces intended for decorations and perhaps for illustrations have remained blank. (ber)

Online Since: 06/22/2017

This late 13th century manuscript contains the part of the medieval bestseller Lancelot en prose that was given the provisional name of Agravain, for the Knight of the Round Table who revealed the illegitimate relationship between Lancelot and Queen Guinevere. This simple, neat copy, with gaps at the beginning and end, was decorated with alternating blue and red filigree initials. It is of unknown origin and has been attested in Hauterive since the 18th century. (rou)

Online Since: 06/18/2020

This document contains the cartulary and the tribute register of the Cluniac priory of Rüeggisberg in the canton of Bern, which was the first Cluniac priory in the German-speaking area and probably the oldest monastery in the Bernese area. The manuscript consists of two different parts, which were probably joined together in Bern at the beginning of the 16th century, or in 1484, when the priory was abolished and its assets were incorporated into the newly founded St. Vincent monastery of Bern. The first part (ff. 1-200 and 261-267) contains transcriptions made between 1425-1428 of various documents and bulls, and of the priory's register of tributes, which in turn had been copied from even older cartularies. The second part (ff. 201-260) contains documents copied from the collegiate monastery of St. Vincent in Bern. (ber)

Online Since: 10/08/2020