This 12th century manuscript with commentaries on the four Gospels is probably from Alsace. This is suggested by the history of the founding of the Benedictine monastery of St. Faith in Sélestat, added on the last pages. In 1530, the manuscript was owned by Johannes Schornegg, parish priest in Muri. (gam)

Online Since: 10/04/2018

This manuscript was written in 1445 by the prolific scribe and later prior of the Dominican Monastery of Basel, Albert Löffler, shortly before entering the order. Its content illustrates Löffler's academic and religious education: it contains Latin texts of spiritual character, such as the Speculum artis bene moriendi now attributed to Nikolaus von Dinkelsbühl, the Pilgerbuch der Seele zu Gott by Bonaventure, and the Speculum ecclesiae by Hugh of Saint-Cher, as well as the hugely popular Liber de ludo scacchorum by Jacobus de Cessolis, one of the first Latin treatises on chess. The manuscript also contains two German texts: a treatise on perfection and a catalog of questions to examine whether, after death, a sick person's soul may expect eternal life. (mue)

Online Since: 12/14/2018

This manuscript contains mainly Augustine's Confessiones as well as his treatise De virtutibus et meritis. It was copied in 1471 by Henricus de Bocholdia, who, on the occasion of the Windesheim reform, had made his profession of faith among the canons regular of St. Leonhard in Basel. In a note on folio 162rb, added in 1473 but then crossed out several times and therefore difficult to read, Henricus relates the attempt to reform Interlaken Monastery (1473-1475), where he would have liked to have gone. (flr)

Online Since: 12/14/2017

This volume from the Carthusian Monastery of Basel contains handwritten and printed texts concerning questions on the history of the order, on the spiritual life, as well as on theological interpretations, as for example the commentary on Ecclesiastes by Denis the Carthusian (1402-1471). The handwritten parts are by various hands, among them the Carthusian Johannes Gipsmüller of Basel (1439-1484). (flr)

Online Since: 06/14/2018

In addition to the Rosarium Jesu et Mariae by the Belgian Carthusian Jacobus van Gruitrode, this small-format codex from the Carthusian Monastery of Basel contains letters by two representatives of the Devotio Moderna, Florens Radewijns and Geert Groote, as well as excerpts from the Bible and from commentaries, various prayers, and diverse shorter and longer fragments of varying content. (mue)

Online Since: 10/04/2018

This small-format paper manuscript from the Carthusian Monastery of Basel is mostly by the hand of the librarian Georg Carpentarius, who for the sake of daily spiritual exercises compiled prayers for various occasions, hymns, meditations and other theological texts. Among the identifiable authors are great ones such as Anselm of Canterbury and Bernard of Clairvaux, as well as lesser known names such as Basilius Phrisius. Two colored prints are glued in the covers: St. George with the dragon (front pastedown) and the Mass of St. Gregory (back pastedown). (mue)

Online Since: 12/14/2018

This manuscript, written mostly in German, consists of various parts, all of which probably date from the same time, the end of the 15th century to the beginning of the 16th century. This codex belonged to the library of the lay brothers of the Carthusian monastery in Basel and may have been written, at least in part, in this same monastery. Among the texts in this devotional book are the exemplum of the pious [female] miller, the “Guten-Morgen-Exempel” often attributed to Meister Eckhart, a recounting of the history of the Carthusian order, as well as various sermons, prayers, sayings and exempla. (stu)

Online Since: 12/14/2017

This small-format codex probably is from the Carthusian monastery of Mainz, from where it came to the Carthusian monastery of Basel, where numerous ownership notes were added. It contains a great variety of excerpts from religious, historical and other literature from the Middle Ages and antiquity. The length of the texts also varies considerably: in addition to short excerpts and two- or four-line verses about various things such as popes or bees, there are longer pieces such as Hugh of Fouilloy's De rota verae et falsae religionis or the first half of Paradisus Animae by Pseudo-Albertus Magnus. (mue)

Online Since: 06/18/2020

Third volume of a Latin Bible originally in four parts that was made in Basel between 1435 and 1445. Illustrated by an anonymous artist, the volumes were written by Heinrich von Vullenhoe, one of the most important calligraphers of the Carthusian Monastery of Basel. The biblical books follow the order specified in the liturgy. Also included in this group are codices B I 2 and B I 3. (flr)

Online Since: 12/20/2016

Fourth volume of a Latin Bible originally in four parts that was made in Basel between 1435 and 1445. Illustrated by an anonymous artist, the volumes were written by Heinrich von Vullenhoe, one of the most important calligraphers of the Carthusian Monastery of Basel. The biblical books follow the order specified in the liturgy. Also included in this group are codices B I 1 and B I 3. (flr)

Online Since: 12/20/2016

This manuscript originally consisted of at least two books, as can still be seen from the separate original foliation. The first part was written in the 13th century by several very similar hands; it contains numerous sermons, among others some by Gilbertus Tornacensis and Bonaventure. The second part, written by a main hand from the 14th century, contains a vast collection of exempla of various origins. This plain manuscript belonged to the library of the Carthusian Monastery of Basel, as confirmed by numerous notes of ownership, two old title labels and various old shelfmarks. (flr)

Online Since: 12/14/2018

One of the Isidore codices from the Monastery of Fulda; the codex escaped destruction because it reached Basel during the 16th century, before the abduction and destruction of the library during the Thirty Years' War. There it apparently was to serve as a textual source for a planned edition of Isidore's works. This codex was created in Fulda at the end of the 9th century and still retains its Carolingian binding in a parchment cover. In addition to the works of Isidore, it contains the oldest catalog of the Fulda library, the so-called Basel recipes in Old High German, and an astronomic-computistic cycle of illustrations. (stu)

Online Since: 06/22/2017

This worn paper manuscript from the Carthusian Monastery of Basel contains several treatises (in part with commentaries) for calculating the annual calendar, in particular for determining the movable holidays, such as the Computus chirometralis of Johannes of Erfurt or the Computus Nerembergensis. In addition, the volume contains a series of Old Frisian and Low German texts: sermons for weddings, recipes, a Latin-German glossary, as well as a short version of the “niederdeutsche Apokalypse”. (flr)

Online Since: 10/04/2018

This manuscript contains the complete hagiographic works of Gregory of Tours, consisting of eight books of hagiographies. The manuscript is very close to Gregory's autograph (class 1a); it originated in the circles of the Reims scriptorium in the 9th century. Two pages of a Gospel of John in Merovingian script as well as a Vita of Paul of Thebes were bound into the volume. (mit)

Online Since: 04/09/2014

Evangelary from Fleury, with the texts of the four Gospels, each preceded by two chapter indexes. Attached to the beginning is a quaternio with letters from Jerome to Pope Damasus and from Eusebius to Cyprian. The artistic decoration includes 15 canon tables as well as a picture of the hand of God with the symbols of the evangelists. (mit)

Online Since: 09/23/2014

This manuscript is part of a substantial Carolingian composite manuscript, the surviving parts of which today are held in the Burgerbibliothek Bern (Cod. 330, 347, 357), the Bibliothèque Nationale de Paris (Ms. Lat. 7665), and in the Universitätsbibliothek Leiden (Voss. Lat. Q 30). Cod. 357 contains: on ff. 1–32, the second to last part of the volume with various glossaries and excerpts from Sallust; on ff. 33–41, the rest of Nonius Marcellus (continuation from Cod. 347), the oldest surviving textual witness of Petronius' Satyricon, as well as a fragment of a poem about weights and measures. (mit)

Online Since: 06/25/2015

This Merovingian composite manuscript, which was created in Bourges, originally consisted of six independent parts, which were written by different, often not very practiced hands in various phases. Most of the close to thirty individual pieces are texts from grammatical, patristic, computistic and medical works. The longer pieces are interspersed with further excerpts, partly written in Tironian notes. One quaternio from the only partially preserved third part is today held in Paris (BN lat. 10756). Noteworthy is the palimpsest in the fifth part, whose undertexts were probably written in Italy in the 7th century and in the second half of the 5th century respectively. (mit)

Online Since: 03/17/2016

A collection of fragments from three different parts that contains various excerpts of texts by Remigius Altissiodorensis (A), Bernardus Silvestris (B), and Hildebertus Cenomanensis (C). The fragment, encompassing 16 leaves, came to Bern in 1632 as part of the bequest of Jacques Bongars. (mit)

Online Since: 07/12/2021

Bifolia from a manuscript produced in France that, on the basis of a beautiful majuscule explicit, may have contained Jerome's commentary on Matthew. There follows a short orthography, an excerpt from Augustine, as well as the text by Eugenius Toletanus on the ten Egyptian plagues. The fragment came to Bern in 1632 as part of the property of Jacques Bongars. (mit)

Online Since: 07/12/2021

An extensive part (18 leaves) of a large-format homiliary, probably coming from the Loire area, and decorated with various initials in a Romanesque style. The leaves, which belong to at least three different quires, are today heavily damaged and bound together. In 1632, the fragment came to Bern as part of the property of Jacques Bongars. In the 20th century, a leaf was lost and was found again in Zurich in 1944. (mit)

Online Since: 07/12/2021

The Latin part of this fragment (f. 1r–3r) contains a collection of excerpts from various authors regarding sins and penance, morals, etc. The French part (f. 3v–4v) contains one or two poem(s) in verse, which seem to have survived only in this fragment. (mit)

Online Since: 06/14/2018

Four bifolia of a manuscript that belonged to the abbey of canons regular of Sainte-Geneviève in Paris. The quire with the Glossae in Vetus Testamentum (Leviticus and 1 Kings) and the Quaestiones Hebraicae in librum I Regum by Hieronymus forms the beginning of Bern, Burgerbibliothek, Cod. 554. In 1632, the fragment came to Bern as part of the property of Jacques Bongars. (mit)

Online Since: 07/12/2021

Copied in the 13th century, probably in the north of France, this Latin Bible unifies in one volume the books of the Old- and New Testaments, most of them preceded by prologues. It transmits the standard Vulgate text, called the Paris version, with the chapter divisions attributed to Stephen Langton, and its last thirty pages provide a glossary of Hebrew names. Historiated initials open the various biblical books and give the volume its structure. A smaller script than usual in this volume has been used on fol. 1 for the Commentary on the Tree of Consanguinity, a text usually transmitted in juridical works, augmented here by an illustration of such a tree. (mes)

Online Since: 12/21/2009

This manuscript, probably of French origin, contains Eusebius of Caesarea's Historia ecclesiastica in the translation of Rufinus, as well as Books I-II of Rufinus' continuation thereof. (ber)

Online Since: 03/22/2017

This manuscript, which was copied in Norman Sicily, contains Origen's Commentary on the Song of Songs in the version translated from Greek into Latin by Rufinus of Aquileia (about 345-about 411). The text comprises the first four of the ten books of which Origen's original text must have consisted. It is preceded by a prologue by Jerome and is followed by short prayer by Gregory of Nazianzus, also translated into Latin by Rufinus of Aquileia. Origen's commentary, which presents Christ as the bridegroom and the Church, or also the individual soul, as the bride, influenced spiritual interpretations of the Song of Songs for centuries. (rou)

Online Since: 09/26/2017

This manuscript, which was probably created in the St. Matthias-Eucharius Abbey in Trier, clearly belonged to the Benedictine abbey, as the ex libris on f. 1r declares. It contains, among others, the Liber antiquitatum biblicarum, which recounts Biblical history from Adam to King Saul, i.e., from the Book of Genesis to the Book of Samuel. This work was falsely attributed to Philo of Alexandria (1st century AD), the Hellenistic philosopher of Jewish culture. It also contains excerpts from the Carmina by the poet and Bishop of Tours Hildebert of Lavardin (1056-1133). (ber)

Online Since: 12/18/2014

This late Renaissance Italian humanist manuscript contains excerpts of various works by Latin and Greek authors, among them Pliny, Cicero, Silius Italicus, Plautus, Livy, Horace, Sallust, Plutarch, Seneca and others. Pellegrin, following Tammaro de Marinis, attributes the writing to the copyist Gian Marco Cinico, who worked for the kings of Naples between 1458 and 1494. The different parts are introduced by golden initials with bianchi girari, only partly completed (ff. 1v, 4v, 20r, 22r, 50r, 186v). Some of these bianchi girari are left unfilled on a blue, red, green or black background, others are colored pink, green or blue on a black or golden background. The vine scrolls are inhabited by putti and animals such as rabbits, stags, butterflies or birds. Numerous frames show putti engaged in hunting or other playful activities (e.g., ff. 55r, 79r, 139r, 169r). (ber)

Online Since: 12/17/2015

A copy of the four Gospels with commentaries by Jerome, produced in the Abbey of St. Gall during the 10th century (before 950). (lan)

Online Since: 07/31/2009

The manuscript consists of two parts and contains various ascetic texts. The first part (1-24) was written by various unskilled hands in a Rhaetian-influenced minuscule which can be dated to the 8th/9th century and localized in a scriptorium in northern Italy or in Switzerland. The second part (25-140) is dated to the second third of the 9th century. (ber)

Online Since: 04/23/2013

This manuscript contains Jerome's commentary on Matthew; it was written in Carolingian minuscule by the scribe Subo, who signed at the end of the text (p. 267) as well as on the last page (p. 268), which today, as the inside back page, is glued to the cover. The style of the initials indicates the Rhaetian area, whereas the scribe Subo is attested at Disentis Abbey. The manuscript has been in Einsiedeln since at least the 17th century, as shown by an ex libris on page 1. (ber)

Online Since: 04/09/2014

This composite manuscript contains among others the De viris illustribus by Jerome and the De viris illustribus by Gennadius, the Deflorata by Isidore of Seville and, at the very end, the Tractatus de VII sacramentis, which was only added in the 12th/13th century. The 14th century binding is probably from Einsiedeln; certainly the manuscript was in the monastery library in the 17th century, as attested by the ex libris on p. 1. (ber)

Online Since: 04/09/2014

The first part of this manuscript (pp. 2-261) contains the Gospel of Matthew by Jerome and a sermon attributed to Isidore of Seville (pp. 261-262), while the second part (pp. 263-378) contains a copy of the Expositio quattuor evangeliorum by Pseudo-Jerome. Various scribes wrote this manuscript in a pre-Carolingian minuscule which may show characteristics of Raetian script. The influence of the Raetian script can clearly be seen in several initials (p. 2, 5, 62). (ber)

Online Since: 09/23/2014

This collection contains various council documents (pp. 1-41) and the Collectio vetus gallica (pp. 41-166), the oldest systematic collection of canons from Gaul at the time of the Franks. The first part contains Old High German glosses from the 10th century. In the 17th century, the codex was in the area of Constance, as can be inferred from the ex libris of Bischop Johann Jakob Mirgel (1598-1644) on the front inside cover of the binding; shortly thereafter it reached Einsiedeln, as attested by the 17th century ex libris (p. 1). (ber)

Online Since: 04/09/2014

The devotional book of Abbot Ulrich Rosch of St. Gall contains various prayers, timetables and calendars, is decorated with elaborate initials and was written in the year 1472. (lan)

Online Since: 07/31/2009

Boethius (c. 476-c. 525), one of the earliest scholars of late antiquity and most influential of thinkers, in logic as well as in philosphy and theology, is the author of the works reproduced in this codex, De arithmetica et geometria and De musica. Both works were recognized during the middle ages as foundation works of the quadrivium. The manuscript was produced in Einsiedeln in the 10th century. (lan)

Online Since: 12/21/2009

This Codex contains Jerome's exposition of the Gospels of Matthew (1v-103r) and Mark (103v-128v). It has little decoration, but it has two elaborate, polychromatic initials (5r, 103v). The text, copied in black and dark-brown ink, contains multiple changes of hand. Text divisions such as incipit and explicit, pargraphs and chapter indications are executed in red ink, and one time figuratively decorated (51v). The two-line verse inscription on 1r attests that the codex was produced under Abbot Frowin of Engelberg (1143-1178). (grd)

Online Since: 10/04/2011

According to the two-line poem on 1r, this manuscript was produced under Abbot Frowin of Engelberg (1143-1178). It contains simple red initials, and rarely small, polychromatic initials decorated with bulb motifs (2r, 25v, 41r, 54r, 62v). As is typical for the volumes from Frowin's library, the text is rendered throughout in black-brown ink by a regular hand and the incipits to each book are rubricated. At times the capitals are slightly bigger or accentuated with red ink. The last two-thirds of 119 has been excised. (grd)

Online Since: 10/04/2011

This manuscript contains the Panormia of Ivo of Chartres, a collection of texts on canon law in 8 books with 1038 chapters. Ivo, bishop of Chartres and reformer, first wrote this work after 1095, but it spread extremely fast thanks to its user-friendly nature. The text, in light- and dark-brown ink, was produced by at least two hands. According to the tradition of the Engelberg scriptorium in the twelfth century, the chapter beginnings and summaries are accentuated in red ink, which in the case of Ivo's work provides exceptionally rich rubrication. Numerous marginal notes appear outside the blocks of text. (grd)

Online Since: 10/04/2011

This manuscript contains Jerome's exposition of the twelve prophetic books. Each prophet is colorfully depicted in a historiated initial at the beginning of his book. The name of the prophet under discussion appears in red ink in the top margin of every other two-page spread. Small, colourful decorated initials sometimes introduce new paragraphs in the prologues. Except for the prologues, the pages are laid out in three columns: the middle column contains the biblical text, the left and right columns provide, in a smaller script, the exposition. A two-line verse dedication on 1r ascribes the codex to the library of Abbot Frowin of Engelberg (1143-1178). (grd)

Online Since: 10/04/2011

Breviary for use in the diocese of Lausanne. Additions to the calendar attest that this manuscript was used in a Dominican monastery in Lausanne from the 14th century on. The decoration consists of initials with mostly floral ornamentation and drolleries in the margins. This codex was heavily trimmed when it was rebound in the 18th century. (ber)

Online Since: 12/14/2017

This remarkable manuscript, created in the 9th century in the Rhineland, contains the text of the four Gospels in their Latin version, written in Carolingian minuscule. The manuscript is decorated with, among others, two initials embellished with interlace and with canonical tables presented in arcades in vivid colors. (jeg)

Online Since: 06/23/2014

This manuscript from the 15th or 16th century unites texts by various authors: Isidore of Seville, Jerome, Eusebius of Caesarea as translated by Rufinus of Aquileia, Paulus Orosius and St. Bernard, presented in one codicologically unified volume. (jeg)

Online Since: 04/15/2010

This sumptuous manuscript contains the Chronicle of Eusebius of Caesarea translated by St. Jerome and presented in columns, together with continuations by Jerome and Prosper of Aquitaine. It was produced in about 1480 in Padua or Venice and was illuminated by Petrus V…, who created a masterful full-page illustration on Fol. 10r. A binding error unfortunately reduces the overall esthetic appeal of the volume: the first and second fascicles have been placed in inverse order. (jeg)

Online Since: 04/15/2010

‘Venerable' is the term that comes to mind for describing this manuscript. In fact, it can be considered ‘venerable' due to its age since it is dated circa 825. Furthermore, the author of the main texts copied herein is Beda Venerabilis or the Venerable Bede (672/674, † 735), who was a monk at Jarrow Abbey in England. Copied in the Benedictine Abbey of Massay (France, Cher, near Bourges), the manuscript contains several of the Venerable Bede's scientific works such as the Easter cycle, also known as Bede's cycle, the De natura rerum, the De temporibus and the De temporum ratione. Various other texts were also inserted: the Annales Petaviani and the annals of the Abbey of Massay, calendar, fragments on the computus, letters. (jeg)

Online Since: 06/23/2014

“Lives of philosophers” constitute a subcategory of the ancient literary genre of “lives of illustrious men” that was considered anew beginning in the 12th century. The Latin text of this manuscript, the Liber de vita et moribus philosophorum veterum, attributed to Gautier Burley (actually an anonymous Italian author from the early 14th century), consists of a collection of moral maxims from various philosophers, whose names are indexed at the end of the work (f. 93r-94r). This copy, dated 1452, may be from the Abbey of Saint-Denis and later was the property of Paul and Alexandre Petau, before becoming part of the holdings of the Bibliothèque de Genève as part of the bequest of Ami Lullin. (rou)

Online Since: 10/10/2019

This manuscript contains a collection of classical descriptions of lives of monks in a High Alemannic translation. It was written by Jos of Ulm. He dated the completion of his work 30 September 1451. (szu)

Online Since: 11/10/2016

This prayer book presumably is from the Bickenkloster St. Klara in Villingen. In addition to prayers, it contains various reflections and sermons, among them two new year's addresses by Ursula Haider for the years 1496 and 1500. (szu)

Online Since: 12/20/2016

The Biblia Porta manuscript, which bears the name of its last private owner, is an illuminated Bible from the Franco-Flemish region, produced at the end of the 13th century. The value of this unique and extraordinary work lies in the quality of its textual illustrations: 337 scenes of great artistic refinement, very lively and expressive. The illustrations consist of historiated initials, ornamental initials, drolleries and marginal illustrations. The text, which is written in extremely carefully formed calligraphy on very fine parchment, is St. Jerome's Vulgate version of the Bible in Latin, revised in Paris in the second quarter of the 13th century. This document is one of the few remaining works from this particular school of book decoration in northern France. (min)

Online Since: 12/21/2009

Second part of a Bible (first part in Ms. 6a) which, as also Ms. 6a and 6c, was produced in Southwestern Germany during the second third of the 15th century. The manuscript consists of two parts: the first part contains the remaining books of the Old Testament (Isaia to II Maccabeorum), the second part contains those of the New Testament. The books in the second part (105r-219v) are introduced by historiated or ornamental initials, while the beginnings of the chapters have blue red filigreed initials. The manuscript is mentioned in the inventory of Prince-Bishop Philipp von Gundelsheim (1487-1553); according to a note on f. 1r, during the 19th century it became the property of the Jesuit College of Porrentruy, after which it became part of the collection of the Library of the Canton of Jura. (wid)

Online Since: 09/23/2014

A copy on parchment of Part 1 of the Commentaries on the Minor Prophets by Jerome. An otherwise unknown artist contributed to this manuscript, created after 1100 in the scriptorium of the monastery of Allerheiligen in Schaffhausen. The initial “I” in gold and opaque paints on the Incipt page (1v) is his work: a bear, two birds of prey, and a dog frolic among grape-covered vines; a lion tears into a rabbit, a rooster and a fox feast on the grapes, and a hunter spears a boar. The beginning of the text (4r) has been decorated by the same artist with an initial “V”, in the gold tendrils of which four animals (dragon, dog, bird of prey, deer) are artfully entwined. (spe)

Online Since: 12/19/2011

This manuscript, a copy of 59 letters by Jerome created in the scriptorium of the monastery of Allerheiligen (All Saints) in Schaffhausen, is mentioned in the supplements to the booklist of the monastery in Schaffhausen (Min. 17, f. 306v). Evidence for dating the manuscript around 1100 comes from the Romanesque binding and the style of the initials with scroll ornamentation. A note of ownership by the monastery from the year 1365 and a note that the manuscript was borrowed by Frater Jacobus Winkelshan in that same year testify to the use of the codex in the late Middle Ages. (spe)

Online Since: 12/13/2013

Second volume of the libri II omeliarum et sermonum per totum annum, with Sermones de tempore (f. 1v), Sermones de sanctis (f. 136v) and Sermones de communi sanctorum (f. 237v) for the period from Pentecost until the end of the liturgical year; it is listed in the supplements to the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v). This manuscript is written in two columns and, except for the last, incomplete page, by one and the same hand; with numerous initials with scroll ornamentation in red ink stretching across up to 20 lines and with emphasized fonts, it is among the most beautiful manuscripts created at All Saints Abbey. In the 15th century, this codex, like many others, received a new leather binding with metal bosses and two clasps; f. 1 (detached since then) served as pastedown, the back pastedown (after f. 287) is missing. (spe)

Online Since: 09/26/2017

This copy of seven hagiographic texts, to which a Vita Longini (f. 143v) was added a short while later, is listed in the Allerheiligen Abbey register of books from about 1100 (Min. 17, f. 306v); it is written in a single column and is undecorated except for a few initials with scroll ornamentation. The yellowish discoloration of f. 1r and f. 145v suggests that the manuscript remained unbound until the second half of the 15th century, when like many others, it received a leather binding with metal bosses and a clasp. As with Min. 19, Min. 20, Min. 24, Min. 40, Min. 53 and Min. 55, fragments from a 14th century necrology of All Saints Abbey were used as pastedowns (f. I, f. 146). (spe)

Online Since: 06/22/2017

This Parisian or Sorbonne Bible, produced around 1270 in Northern France, is remarkable not only for the form of its text including glosses and corrections, but also for its high-quality illuminated initials. The volume came to Zuchwil in the late 16th century and from the 17th century on, it has been held in the Solothurn abbey library. (hol)

Online Since: 06/25/2015

This manuscript, an autograph, contains various writings on the monastic way of life and about monasticism in the past and present. It contains, among others, translations of letters by Saint Jerome and of sermons by Bernard of Clairvaux. These are argumentation aids for disputes with proponents of monasteries and convents. (goe)

Online Since: 12/14/2018

This volume produced in 1420 in Florence is among the earliest manuscripts written in Humanist minuscule, and it is possible that this is a direct copy from the model written by Poggio Bracciolini, the inventor of this script. According to the judgment of Berthold Louis Ullman, it is "perhaps the best example of humanistic writing during the first decade of the fifteenth century - except Poggio's." (gam)

Online Since: 05/20/2009

Probably produced in Paris, this pocket Bible contains the Old Testament with 16 of Jerome's prologues to the individual Biblical books. At least five leaves (from 1 Macc. 4: 38) have been torn out of the end. The exceptionally fine and thick parchment is of extremely high quality. The pages feature continuous red-and-blue column headings and chapter numbers. The ornamentation consists of pen-flourished and painted initials, a few of which have figurative scenes: p. 9 (Hexaemeron), p. 137 (Moses), p. 435 (David with Harp), p. 446 (David), p. 450 (fool), p. 470 (David), p. 482 (Solomon). In the Psalms, the liturgical eight-part division of the psalters is particularly emphasized through painted initials. (sno)

Online Since: 12/14/2022

This manuscript in two columns contains a copy of the first eight books of the Old Testament (Pentateuch, Joshua, Judges, Ruth) that was transcribed at the monastery of St. Gall in the 12th century. At the beginning (p. 1) and at the end (p. 254), there are, in addition to occasional pen trials and additional notes in Latin and in German, copies of two hymns with neumes (Veni redemptor gentium by Ambrose and Jesu redemptor omnium). (smu)

Online Since: 06/23/2016

Bible manuscript from the time of Abbot Werdo (784-812), containing books of the Old Testament. (smu)

Online Since: 09/14/2005

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Proverbs, Ecclesiastes, Song of Solomon, Wisdom, Ecclesiasticus (smu)

Online Since: 06/12/2006

Biblical books: Tobias (pp. 2–73), Judith (pp. 74–164), Esther (pp. 165–247), Canticum Canticorum (pp. 248–261), written by several hands that show an insular influence in parts. On pp. 264–318 there is a biblical glossary that is defective in the beginning; it is ordered according to the books of the Bible (Genesis to Sirach). Among the explanations of words, which are predominately in Latin, there are also 178 Old High German glosses. Several pages (pp. 101–104) are missing pieces at the edges, which have been pasted over with older fragments in Merovingian cursive („a-b type“ from Corbie), which belong to Cod. Sang. 214. (sno)

Online Since: 06/25/2015

Copies of various Old Testament books: Job, Proverbs, Ecclesiastes, the Song of Songs, Wisdom, Sirach, written by a single hand during the 10th century at the Abbey of St. Gall. On the first empty page is a 16-hexameter complaint in verse by an Irish monk (Dubduin?) about his unfriendly reception at the Abbey of St. Gall. (smu)

Online Since: 12/21/2009

A Winithar manuscript containing excerpts from books of the Old and New Testament. (smu)

Online Since: 09/14/2005

Copy of Old Testament books, primarily with Jerome's prologues: Proverbs (pp. 5-37), Ecclesiastes (pp. 37-49), Song of Songs (pp. 49-55), Wisdom (pp. 55-78), Sirach (pp. 78-141), Job (pp. 141-180), Tobias (pp. 180-195), Judith (pp. 195-214), Esther (pp. 214-232). Contains several initials with scroll ornamentation in red ink (pp. 7, 8, 141, 143, 180, 181). (sno)

Online Since: 12/14/2018

Books of the Old Testament, dating from the first third of the 9th century, containing annotation in the hand of Notker Balbulus († 912). (smu)

Online Since: 09/14/2005

The Folchart Psalter, a masterpiece of late Carolingian illumination. (smu)

Online Since: 09/14/2005

Books of the Old Testament from the time of the monk and master scribe Wolfcoz (ca. 820-840) (smu)

Online Since: 09/14/2005

A copy of three Old Testament books (Proverbs, Ecclesiastes, Song of Songs) made in St. Gall in about 800. On page 1, used for quill tests, is the St. Gall mocking verse, famous among Germanist scholars, Liubene ersazta sine gruz unde kab sina tohter zu... (smu)

Online Since: 12/23/2008

Books of the Old Testament from the time of the monk and master scribe Wolfcoz (ca. 820-840) (smu)

Online Since: 12/31/2005

Books of the Old Testament from the time of the monk and master scribe Wolfcoz (ca. 820-840) (smu)

Online Since: 09/14/2005

Books of the Old Testament (Isaiah, Hosea, Zechariah and Daniel) from the time of Abbot Grimald (841-872) with commentary to the left and to the right of the Bible text. (smu)

Online Since: 06/12/2006

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Isaiah, Jeremiah): one volume of the so-called "Kleine Hartmut-Bibel". (smu)

Online Since: 12/12/2006

Books of the Old Testament from the time of the monk and master scribe Wolfcoz (ca. 820-840) (smu)

Online Since: 12/31/2005

Books of the Old Testament, a gift of Bishop John of Constanz (760-782) to the monastery of St. Gall; compendium of 27 medical and pharmaceutical treatises by known and unknown authors of the 9th century. (smu)

Online Since: 09/14/2005

Copy of the Old Testament books of Ezekiel, Daniel, and the Twelve Minor Prophets, produced in the 9th century in the Cloister of St. Gall. On pages 1 and 2: the remnants of a Greek version of the Gospel of Mark. (smu)

Online Since: 12/23/2008

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Ezekiel, Daniel and the minor prophets): one volume of the so-called "Kleine Hartmut-Bibel". Includes a malediction upon thieves by the owner. (smu)

Online Since: 12/12/2006

Codex Delta: the Gospels in Greek with interlinear translation into Latin, written by Irish monks, probably in the Cloister of Bobbio (northeast of Genoa) about 850. Among the most important ancient Greek biblical texts that have been preserved. Colorfully detailed initial capitals make this item important to the study of manuscript decoration. The catalog of a cycle of Greek Gospel illustrations with 42 titles is found on page 129. The sole (fragmentary) known Carmen of the Gospel (Carmen de evangelio) by Pseudo-Hilarius is also bound into this manuscript. Two sister-manuscripts of this Codex Delta are held by the University of Basel Library (the Greek-Latin Psalter, A VII 3) and in the State Library of Saxony at Dresden (Letters of Paul in Greek and Latin). (smu)

Online Since: 12/09/2008

Evangelary from the Abbey of St. Gall, written during the second half of the 9th century by many different hands in a Carolingian minuscule script. Includes a small number of Latin and Old High German glosses; on the last page are pen tests. (smu)

Online Since: 12/21/2009

Gospel-book with accompanying commentary, containing the four gospels of Matthew, Mark, Luke and John. Earliest extant gospel-book from the St. Gall scriptorum. (smu)

Online Since: 06/12/2006

Latin Evangelary with preceding prologues, arguments and canonical tables, produced during the first half of the 9th century in the area of Lyon. Fragments of the Edictum Rothari (Cod. Sang. 730) were found in this manuscript and removed during the first half of the 20th century. (smu)

Online Since: 04/15/2010

A copy of the letters of Paul the Apostle, the Acts of the Apostles, the Catholic Letters (3 letters by John, 2 by Peter, one by James and one by Jude) and the Apocalypse, written around the end of the end of the 9th or the beginning of the 10th century, likely at the Abbey of St. Gall. On the insides of the covers, imprints of fragmental portions of the Vergilius Sangallensis (Cod. Sang. 1394) and the Vulgate version of the Gospels (Cod. Sang. 1395) are visible. (smu)

Online Since: 12/21/2009

A copy of the Pauline Epistles with a miniature of Paul the Apostle, preaching in front of a great number of Jews and pagans, copies of Alcuin's works "De dialectica" and "De rhetorica" and of the work "Peri hermeneias" of Apuleius of Madaura (?), written in the monastery of St. Gall in the second half of the 9th century, with amendments from the 11th century. (smu)

Online Since: 09/14/2005

Copy of the Catholic epistles with the Glossa ordinaria: Jerome's prologue to the Epistle of James, Stegmüller, Repertorium Biblicum, No. 809 (p. 4), Epistle of James (pp. 5-19), First Epistle of Peter (pp. 19-34), Second Epistle of Peter (pp. 34-43), First Epistle of John (pp. 43-57), Second Epistle of John (pp. 57-59), Third Epistle of John (pp. 59-61), Epistle of Jude (pp. 61-64). Pages 1 and 2 contain more introductory texts, by various hands, on the Epistle of James, among them the prologue by Jerome (Stegmüller, RB 808), excerpts from Jerome, ep. 53 (Stegmüller, RB 807), an anonymous prologue to the Epistle of James (Stegmüller, RB 806) and various other texts related, in the broadest sense, to the Glossa ordinaria (mentioned by Stegmüller, RB 11846, as having survived only in this manuscript). P. 2 also contains the first 3 stanzas of the sequence for St. John the Evangelist Verbum dei deo natum. (sno)

Online Since: 06/13/2019

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Job, Tobit, Judith, Esther and the prologue of the book Ezra) as well as the Pauline Epistles: a volume of the so-called "Kleine Hartmut-Bibel". (smu)

Online Since: 12/12/2006

Winithar's copy of the Pauline Epistles – Winithar's address to his fellow monks. (smu)

Online Since: 09/14/2005

The earliest complete extant pandect of Alcuin from the abbey of St. Martin at Tours. (smu)

Online Since: 12/31/2005

Complete Bible in large-format, only the Psalms and the Book of Baruch are not included. The individual books are introduced by initials in red ink over several lines (e.g., p. 3). The inside of the back cover shows imprints of pages in uncial script, probably a 5th century version of a Vetus Latina. (sno)

Online Since: 03/17/2016

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges and Ruth). The first volume of the so-called "Grosse Hartmut-Bibel". (smu)

Online Since: 12/12/2006

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Samuel I and II and Kings III and IV).The second volume of the so-called "Grosse Hartmut-Bibel". (smu)

Online Since: 12/12/2006

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Paralipomenon I and II, Judith, Esther, Ezra, Nehemiah and Maccabees I and II). (smu)

Online Since: 12/12/2006

A copy of the first five books of Moses (the Pentateuch), the books of Joshua and Judges from the Old Testament as well as the Epistles of Paul and the Acts of the Apostles from the New Testament, produced in about 1100 in the cloister of All Saints (Allerheiligen) in Schaffhausen, already recorded in the 12th century as held in St. Gall. (smu)

Online Since: 04/15/2010

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Proverbs, Ecclesiastes, Song of Solomon, Wisdom, Ecclesiasticus - also called Sirach, Job, Tobit). A volume of the so-called "Grosse Hartmut-Bibel". (smu)

Online Since: 06/12/2006

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing books of the Old Testament (Isaiah, Jeremiah, Ezekiel, Daniel and the minor prophets.) A volume of the so-called "Grosse Hartmut-Bibel". (smu)

Online Since: 12/12/2006

Bible manuscript from the time of Hartmut, Vice-abbot ca. 850-872 and Abbot 872-883, containing the Pauline Epistles, the Acts and Revelations. The last volume (6) of the so-called "Grosse Hartmut-Bibel". (smu)

Online Since: 12/12/2006

This manuscript contains a Latin language copy of the Altercatio contra Arrium by the church father Athanasius that is significant to textual history, together with one of the five oldest copies of the Epistola adversus Luciferianum hereticum by the church father Jerome, probably made by the St. St. Gall monk Rifine during the second half of the 9th century. (smu)

Online Since: 12/21/2009

This copy of the so-called Chrysostomus Latinus is significant in terms of textual history study. This collection of 38 sermons and other works attributed to the early church father John Chrysostom (349/50-407) includes both ancient Latin translations of original works in Greek reliably attributable to John Chrysostom, and also some pieces originally written in Latin, the contents of some of which are identified and some are not, for which the celebrated sermonist is claimed as the author. A St. Gall copy from the second half of the 9th century. (smu)

Online Since: 12/09/2008

A copy of the commentary by a Pseudo-Jerome (Pseudo-Hrabanus Maurus) on the Old Testament book of Job; produced in the 9th century, possibly at the abbey of St. Gall; still in its original Carolingian-period binding. (smu)

Online Since: 12/21/2009

Jerome's commentary on the Psalms Tractatus super psalmos , produced in an unknown location (not at the Abbey of St. Gall), probably during the 10th century. (smu)

Online Since: 12/21/2009

This manuscript contains one of the few copies of the Scarpsum de dictis sancti Effrem prope fine mundi, here rendered as Sermo sancti Ysidori, ascribed to Isidor of Seville, and the psalm commentaries of Jerome (or a Pseudo-Jerome?), produced in northern Italy (possibly Monza) about the end of the 8th century. (smu)

Online Since: 12/21/2009

A Winithar manuscript: Jerome, commentary on the Psalms 1 to 59. (smu)

Online Since: 09/14/2005