Single leaf of a manuscript made in France with a fragment of the Leges Langobardorum. In 1632, the fragment came to Bern as part of the property of Jacques Bongars. (mit)

Online Since: 07/12/2021

Four bifolia (likely 1 quire) from a small-format manuscript, which, as the scribal note (f. 5v-6r) of a certain Letaldus suggests, comes from Fleury or Micy. It contained, in addition to excerpts from the works of Priscian and of Seneca, the Disticha Catonis and other pieces. In 1632, the fragment came to Bern in the property of Jacques Bongars via Pierre Daniel, who copied the scribe’s note in Bern, Burgerbibliothek, Cod. 450.11. (mit)

Online Since: 07/12/2021

The so-called "Berner Parzival" is the last dated manuscript of Wolfram von Eschenbach’s epic poem about the Holy Grail, created between 1200 and 1210; moreover, this textual witness is adorned with illustrations. Presumably the Bernese merchant Jörg Friburger commissioned the manuscript in 1467 from the scribe Johann Stemhein of Konstanz, who edited and stylistically modernized the text of his model to match the tastes of a late medieval urban public. In addition, he gave directions for illustrations, which were later executed by a painter who created 28 colored pen and ink drawings. The further history of this manuscript,which today consists of 180 leaves, is unknown; it must, however, have reached the Bernese municipal library in the early years of the 19th century, where it is attested at least since 1816. (mit)

Online Since: 09/26/2017

Composite manuscript consisting of four very different parts that probably came to Bern in 1632 as part of the property of Jacques Bongars; parts B and C are from the Collège de Navarre in Paris. All parts are at least partly illuminated. All fragments have related parts in other libraries: for part A, Paris BN lat. 7709, f. 1–4; for B, Paris BN lat. 17566, f. 1–40; for C, Paris BN lat. 17902, f. 1–85; and for D, Leiden UB, Voss. Q 2 IX (f. 60). (mit)

Online Since: 10/10/2019

Composite manuscript consisting of two different parts that probably came to Bern in 1632 as part of the property of Jacques Bongars. Part A comes from an extensive collection of lives of the saints for the liturgy of Fleury, various of which have been preserved in the Vatican Library: Reg. lat. 274, f. 95–102; Reg. lat. 318, f. 1–79, 80–146, 147–258; Reg. lat. 585, f. 13–27; Reg. lat. 711.II, f. 11–18; 67–76. Part B contains fragments from Isidore’s grammatical writings and probably was written in Eastern France. (mit)

Online Since: 10/10/2019

The only textual witness for certain letters by Salvianus of Marseille, the complement of which is preserved in Paris BN lat. 2174, f. 113–115. This non-illuminated fragment probably came to Bern in 1632 as part of the property of Jacques Bongars. (mit)

Online Since: 10/10/2019

Fragment of the Boethius' On Arithmetic, containing numerous schematic drawings; it probably came to Bern in 1632 as part of the property of Jacques Bongars. (mit)

Online Since: 10/10/2019

Two bifolia from an Isidore manuscript that was probably produced in the Loire region. The fragment contains, among others, a carefully sketched wind rose as well as astronomical texts at the end that, in the context of the Aratea, are known as the “Scholia Bernensia”. It probably came to Bern in 1632 as part of the collection of Jacques Bongars. (mit)

Online Since: 10/10/2019

Fragment of a manuscript in uncial script containing medical texts; it was probably written in Spain and came to the library of Chartres Cathedral perhaps via Italy. The remaining parts are preserved in Paris BN lat. 10233. Based on an entry by the Bernese librarian Samuel Hortin, the fragment in all likelihood came to Bern in 1632 as part of the Bongarsiana collection. (mit)

Online Since: 10/10/2019

This fragment from Königsfelden Monastery consists of only 12 leaves (= 1 quire) and contains a complete calendar (necrology) with records of the days of death of the members of the donor family from the House of Habsburg, as well as that of the confessor of Queen Agnes of Hungary (Lamprecht of Austria), up until 1330. After the dissolution of the monastery, it passed into private hands in Bern in 1528, and in the 19th century, it was donated to the Stadtbibliothek of Bern. (mit)

Online Since: 06/14/2018

Remnants of an Alcuin's Bible from the Dominican Monastery of Bern, which were used around 1495 by the bookbinder Johannes Vatter as pastedowns for various incunables that are currently held in Bern and Solothurn. After the secularization of the monastery in 1528, the host volume (MUE Inc. I.20) perhaps as part of a bequest of books by the Venner [standard bearer] Jürg Schöni in 1534, became part of the Bern library. Reunification of the fragments: [sine loco], codices restituti, Cod. 5 (Biblia latina). (mit)

Online Since: 12/12/2019

This manuscript contains the statutes of the community of Bever from 1558 (ff. 1r-5v). After 1560, these were used as the basis for developing new statutes; in the course of this, the articles were sometimes supplemented and crossed out after having been copied, but without any loss of text. The draft of the new statutes was continued on blank pages; a fair copy of this text has not survived. (dar)

Online Since: 12/14/2017

This manuscript contains the statutes and the respective lists of land appraisals from 1584 (ff. 1-30), 1589 (ff. 33-58), 1593 (ff. 60-85), 1597 (ff. 88-115) and 1601 (ff. 117-146), occasionally with additional decisions made by the community. These are followed by appraisals for the years 1613, 1617, 1625, 1629, 1637, 1641, 1645, 1649, 1653, 1657 and 1661 (ff.155-186), which provide an overview of the development of the community’s financial circumstances over 70 years. (dar)

Online Since: 12/14/2017

Composite manuscript of liturgical texts, containing the prayers of the breviary of the Carthusian Order (1r Capitula, 18r Temporale, 35v Sanctorale, 49v Commune Sanctorum und 51v Usus communis). This small prayer book was probably produced in a Carthusian monastery in Burgundy in the 13th century. Certainly it was used from the 13th to about the 15th century in one of the Carthusian monasteries in present-day Western Switzerland, such as La Valsainte, La Part-Dieu or La Lance. The text is written on parchment and is decorated with blue and red paragraph initials. There are notes and drawings in the margins. (def)

Online Since: 06/22/2017

This small liturgical book was used in the Monastery of San Michele di Campagna near Verona during the 15th century. The work contains the rite of the profession of faith and of the consecration practiced on the occasion of the investiture of a Benedictine nun. It is valuable evidence of a ritual for women who take their vows. (def)

Online Since: 06/22/2017

The Ordo iudiciarius is a work of canon law written at the beginning of the 13th century by Tancred of Bologna (ca. 1185-ca. 1236): f. 60r Explicit ordo iudiciaris magistri Tancreti. Tancred was archdeacon and professor at the University of Bologna. (def)

Online Since: 06/22/2017

The first 14 pages of this urbarium consist of various notes regarding oaths and contracts. Page 15 constitutes the frontispiece of the register as such: ‟Ici commence mon rentier domestique, cet assavoir de moÿ Joannes Castella, bourgeois de Frÿbourg et chastellain de la ville de Gruÿere, le 3me janvier 1681”. This booklet lists all of Jean Castella’s expenditures (ordinary expenses such as saddle girths, wages paid to a midwife, purchase of wood, etc., as well as less ordinary expenses) along with receipts and, in particular, details regarding his income from lands. The author also notes down judgments in which he participated as a jury member or as guarantor for the authorities. In addition he mentions gifts that he received or gave. The register lists costs of and earnings from his official function as well as expenditures and income from his private activities. This is nothing less than a historical summary of the everyday life of a notable Gruyère citizen from the late 17th century. (def)

Online Since: 06/22/2017

Inventory of property, prepared by the notary Michel d'Enney on behalf of Peter of Gruyère, Prior of Broc, and written between November 17, 1565 and November 20, 1566. The register consists of records of the properties of Broc Priory, organized by location. Originally Broc Priory was a dependency of the one at Lutry; in 1577 it was annexed to the Cathedral Chapter of St. Nicholas in Fribourg. (def)

Online Since: 06/22/2017

Second innermost bifolium of a quire whose innermost bifolium is preserved in Steinhausen, Archiv der Waldgenossenschaft B WG Steinhausen. It is the remainder of a Fulda manuscript from the 2nd third of the 9th century with the so-called Collectio Veronensis of the acts of the Third Ecumenical Council of Ephesus in 431. The codex was obviously used as waste paper in modern times in Switzerland. When and by what route it reached Switzerland from Fulda cannot be determined; however, it may have arrived there, like a number of other Fulda manuscripts, in the first half of the 16th century as a potential text source for prints by Basel print shops. For a virtual combination of the two fragments see [sine loco], codices restituti, Cod. 6, Concilium Ephesinum. (stb)

Online Since: 06/18/2020

This manuscript contains the translation into Puter (the dialect of the Upper Engadine) of the drama “Die zehn Alter dieser Welt.“ As of now, it is the oldest known manuscript of a Romansh drama. At the end, it contains a translation of song number 85 by Durich Chiampel[l]; although the original was not published until 1562, the song is written here after the date at the end of the piece (43r-46r). At the end of the manuscript, barely legible, there is a Decalogue (46v). The scribe signed as bartolomeus ulderici zauarit (42v). (dec)

Online Since: 03/22/2018